Mariame Kaba Quotes

I have been thinking a lot about #MeToo and thinking, What if we look at it as something that is not done to "bad people?" What if it is actually a way to understand the ways that various forms of violence actually shape our lives? If we could see it as a way to understand how deeply enmeshed we are in the very systems that we're organizing to transform, then I feel like it's a movement that will allow us to move a step toward transformation and more justice.

I was struck again by the importance of language and of words that need to be spoken. Our best teachers, including Audre Lorde among others, have imparted this truth. In the last few months, weeks, and days, I have found myself saying #BlackLivesMatter out loud at various times. It's not that I don't already know that they do. I think that I am trying to speak the words into existence. These words should be taken for granted. They are not. I've revised my previous belief that the words should remain unspoken. "Who are they trying to convince?" I'd previously confided to a friend. It turns out that I owe a debt of gratitude to Opal, Patrisse, and Alicia for reminding me of the power of language and the spoken word.

Some people may ask, "Does this mean that I can never call the cops if my life is in serious danger?" Abolition does not center that question. Instead, abolition challenges us to ask "Why do we have no other well-resourced options?" and pushes us to creatively consider how we can grow, build, and try other avenues to reduce harm. Repeated attempts to improve the sole option offered by the state, despite how consistently corrupt and injurious it has proven itself, will neither reduce nor address the harm that actually required the call. We need more and effective options for the greatest number of people.

I have so many touchstones. I believe in touchstones, people you go back to in particular moments when you need something. I turn to Baldwin a lot. I read him when I'm feeling a sense of despair over the world that I'm in. I find a sentence that he wrote and it's like, "Ooh, yes." I think about so many of the Black communist and socialist women of the first part of the century. If they could go through what they went through, if Marvel Cooke could survive the Red Scare and being fired by the Amsterdam News-she was the first woman working there ever-if she can endure that in the 1930s, what am I doing? You know what I mean? Now I have so much more at my disposal. I'm so much less oppressed. I love Ida B. Wells-Barnett. I love reading her journal where she's lamenting that she can't stop spending money, like, "Why did I buy that scarf? My God. Why am I spending this money?" And it's beautiful, because it shows you this woman who fearlessly went to the South by herself to literally take down people's testimony after a lynching, just sitting around saying, "Why can't I fucking stop shopping? Why did I buy this super expensive scarf that I cannot afford?" It makes me so happy to go back to that and read that passage and be like, "Yes, Ida!"...Angela Davis is a huge touchstone for me. Ruthie Wilson Gilmore is a touchstone for me. Beth Richie is a touchstone for me. A lot of Black feminist women who I've been able to be in space with in real life. Some who've given me a way of being in the world.

I think we’re going to have to be much more creative in the way that we address issues. I tend to be skeptical of gun control, in general. I see it often as a way to criminalize communities of color further.

The fact that sexual violence is so incredibly pervasive should tell us that it's not a story of individual monsters. We have got to think about this in a more complex way if we're really going to uproot forms of sexual violence.

Remember, the systems live within us (referring to the words of Morgan Bassichis). The punishment mindset is very hard to get out of. And it's normal and healthy often to want vengeance against people for causing you great harm. That's not going to get addressed in an accountability process. If you are the one who is rushing after that and that's really what you're seeking, an accountability process really would not help. You're always going to be feeling as though it's "not working" because it's not doing the thing that you really would like.

Failure and mistakes are part of a process.

I think one of the most important parts about mutual aid has to do with changing the social relationships that we have amongst each other, in order to be able to fight beyond this current moment, beyond the current crisis, beyond the current form of a disaster that we’re trying to overcome. And so, one of the beautiful aspects is that you really don’t know where the connections are going to take you. You’re going to make and build new relationships that will kind of lead to new projects and will lead to new understandings, that will shape the potential future of, you know, your community and beyond.

That’s a chant that has been ringing out in the streets ever since 2014 in Ferguson and in New York and all around the country. I’ve seen and heard, when I was in the streets with young people at protests, young people in Chicago screaming that chant.

Often, the home is a practice ground often for the violence that then becomes public violence. We really do take—you know, tend to minimize private violence and focus on the spectacular examples of public violence. But if we don’t address that private violence, then we are going to continue to see public violence in the ways that we have.

I also keep thinking about the cruel irony of naming a bill after — a police reform, supposedly, bill, after someone who was killed by the police, and then to include a whole set of so-called procedural reforms that would not have prevented that person’s death. So, you know, this particular offering that they’re making, supposedly, in Congress wouldn’t have kept George Floyd alive. And I think that’s just cruel irony.

with punishment at the center of everything we haven't been able to really address the other stuff that needs to happen. Because people fucking need to-they need to take accountability when they harm people.

I always tell people that when we talk about prison-industrial complex abolition, we’re talking about a dual project. We’re talking about, on the one hand, a project that is about dismantling death-making institutions, like policing and prisons and surveillance, and creating life-affirming ones, putting resources and investing in the things we know do keep people safe — housing, healthcare, schooling, all kinds of other things, you know, living wages. You just talked with Reverend Barber earlier. Those types of investments are what really actually keep people safe. So, that’s what PIC abolition is really about at its core.

Black Americans are residents of a settler colony, not truly citizens of the United States. Despite a constitution laden with European Enlightenment values and a document of independence declaring certain inalienable rights, Black existence was legally that of private property until postbellum emancipation. The Black American condition today is an evolved condition directly connected to this history of slavery, and that will continue to be the case as long as the United States remains as an ongoing settler project. Nothing short of a complete dismantling of the American state as it presently exists can or will disrupt this.