In my grandmother's village, there was a three-cornered argument about what, if anything, would save the Jews. The Orthodox said it was in God's hands. The Zionists said only Jews could be counted on to stand by Jews, and we needed a defensible territory of our own where we called the shots. The communists and socialists and anarchists who slipped in and out of the shtetls, handing out precious pamphlets to be passed around and hidden, said only an alliance of all the working people can dismantle our oppression and everyone else's. As a boy, my father took part in that identical debate on the Boardwalk in Brooklyn. But after the Holocaust, after the Nazis destroyed so much of the world of European Jews, after the solidarity that existed was not enough, and the old Russian antisemitism that had been punished as a crime against socialism became a part of Soviet policy, after all that, the three-cornered debate went lopsided with despair, and now the Zionist minority of my father's childhood has grown to dominate all debate, aggressively silencing dissent.
Puerto Rican Jewish writer
Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.
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My father, an ecologist and fifth-generation radical, taught me this: "When two legitimate needs seem to be in conflict, neither side is asking for enough." We need an economy that saves both trees and people, a sexual culture that honors desire and sovereignty in all humans. Our job is not to discover the single issue that trumps all others, to fight for the priority of what presses on our own skin. It's to seek out the places where those skins rub, the spark-filled junctions where we could find ways to say a bigger yes, where we can add layer upon layer of meaning, rejoice in the complexity of our lives and use it to expand our desires beyond the limits of what we thought possible.
The reality is that when we are unable to mobilize people on their own behalf, the difficulty is usually at the level of vision. Either we ourselves have been unable to see the people with whom we are working as fully human and have treated them as victims instead of allies, or we have failed to engage their imaginations and spirits powerfully enough.
I remember that history is wide and deep, that there are many other lives being lived around me, and that generations stretch backward and forward from my moment in time. How I live my life right now extends the impact of ancestors and enriches the soil my descendants will plant their own lives in. Thinking this way makes the difficulties of the moment shrink against that grand background.
consider the almost hallucinatory fantasies of wealthy members of Congress that teenage African-American welfare mothers, a small minority of the welfare-receiving population, and consuming a minuscule fraction of the public budget, are responsible for bankrupting the economy, growing rich at public expense by having babies in order to pad their AFDC checks. Excluded from decent employment and denied the most basic necessities so as not to slow down the astronomical rise in income of the top 10 percent, these young women are held publicly accountable for the pillaging of our common resources by the greedy.
The history of strong women, of writers and revolutionaries, is full of these shattered places made by loving men incapable of loving us as we are. The women I look to most are often heartbroken. It's a condition of history, a moment in evolution, that those of us who act most powerfully, who are artists and activists, who take up space and show ourselves to the world, and whose lovers are men, rarely find loves who can stand to be our matches. Emma, Rose, Luisa, Alexandra, Rosa, Jane-when I look at the lives of the women before me who give me strength, I see them mostly torn with grief or stoically alone, powerful and articulate and in pain, unable to have it all.
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he taught us to think long-term...to have a big picture sense of change. And to know that you can't always tell in the moment if you're winning or losing. That, that's something that history determines. And so for me, that has always made it less upsetting when we face defeats. Cause I know that sometimes defeats do lead to victories, and end up sabotaging much bigger ones, and you know, that it's a much bigger and more complex picture than we think. (2022)
This is a moment that organizers strive for, when the systemic forces behind individual misery become clear, when people's dissatisfactions turn outward, away from self-blame, blame of other oppressed people, blame of "human nature," and toward the workings of an unjust society. ("The Power of Story")