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" "The key to the creative type is that he is separated out of the common pool of shared meanings. There is something in his life experience that makes him take in the world as a problem; as a result he has to make personal sense out of it.
Ernest Becker (27 September 1924 – 6 March 1974) was an American cultural anthropologist and interdisciplinary thinker, noted for his 1974 Pulitzer Prize-winning book, The Denial of Death.
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If transference heroics were safe heroism we might think it demeaning. Heroism is by definition defiance of safety. But the point that we are making is that all the strivings for perfection, the twistings and turnings to please the other, are not necessarily cowardly or unnatural. What makes transference heroics demeaning is that the process is unconscious and reflexive, not fully in one’s control. Psychoanalytic therapy directly addresses itself to this problem. Beyond that, the other person is man’s fate and a natural one. He is forced to address his performance to qualify for goodness to his fellow creatures, as they form his most compelling and immediate environment, not in the physical or evolutionary sense in which like creatures huddle unto like, but more in the spiritual sense. Human beings are the only things that mediate meaning, which is to say that they give the only human meaning we can know.
With the truth, one cannot live. To be able to live one needs illusions, not only outer illusions such as art, religion, philosophy, science and love afford, but inner illusions which first condition the outer [i.e., a secure sense of one’s active powers, and of being able to count on the powers of others].
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The proletariat demands the obsession of work in order to keep from going crazy. I used to wonder how people could stand the really demonic activity of working behind those hellish ranges in hotel kitchens, the frantic whirl of waiting on a dozen tables at one time, the madness of the travel agent’s office at the height of the tourist season, or the torture of working with a jack-hammer all day on a hot summer street. The answer is so simple that it eludes us: the craziness of these activities is exactly that of the human condition. They are “right” for us because the alternative is natural desperation. The daily madness of these jobs is a repeated vaccination against the madness of the asylum. Look at the joy and eagerness with which workers return from vacation to their compulsive routines. They plunge into their work with equanimity and lightheartedness because it drowns out something more ominous. Men have to be protected from reality.