Our reasons for critiquing the [child protection] system [are] pointless. To analyze the system and point out what's wrong with it, without the power… - Andrew Vachss

[C]an you be noble as you practice violence, extortion, blackmail, even mass murder? The struggle to be free from oppression is, in my mind, per se noble. But noble causes attract a wide range of participants, and many would fall far short of nobility.

If you look at Burke closely, you'll see the prototypical abused child: hypervigilant, distrustful. He's so committed to his family of choice—not his DNA-biological family, which tortured him, or the state which raised him, but the family that he chose—that homicide is a natural consequence of injuring any of that family. He's not a hit man. But he shares the same religion I do, which is revenge.

I believe that many people who were abused as children do themselves—and the entire struggle—a disservice when they refer to themselves as "survivors." A long time ago, I found myself in the middle of a war zone. I was not killed. Hence, I "survived." That was happenstance ... just plain luck, not due to any greatness of character or heroism on my part. But what about those raised in a POW camp called "childhood?" Some of those children not only lived through it, not only refused to imitate the oppressor (evil is a decision, not a destiny), but actually maintained sufficient empathy to care about the protection of other children once they themselves became adults and were "out of danger." To me, such people are our greatest heroes. They represent the hope of our species, living proof that there is nothing bio–genetic about child abuse. I call them transcenders, because "surviving" (i.e., not dying from) child abuse is not the significant thing. It is when chance becomes choice that people distinguish themselves. Two little children are abused. Neither dies. One grows up and becomes a child abuser. The other becomes a child protector. One "passes it on." One "breaks the cycle." Should we call them both by the same name? Not in my book. (And not in my books, either.)