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" "Respect for the truth does not require one to take seriously ideas simply because they are popular or backed by influential people. Once it has become clear that a proposal makes no contribution to our understanding, we are not compelled by tolerance to give it further attention.
Philip Stuart Kitcher (born 20 February 1947) is a British philosophy professor who specializes in the philosophy of science, the philosophy of biology, the philosophy of mathematics, the philosophy of literature, and more recently pragmatism.
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Even if Creationists continue to lose in the courts, they may still succeed in wreaking havoc upon science education (and, ultimately, upon American science). By lobbying local school administrators, the Creationist minions can affect the books that are chosen and the curriculum that is designed. Because textbooks are published to make a profit, the special-interest pressure will change the character of the books that are produced. While Creationist laws fail, the cause may triumph, as science education relapses into its post-Scopes, pre-Sputnik condition.
Creationism does not merit scientific discussion. As we found in the last chapter, Creation “science” is not a promising rival to evolutionary theory. It is not integrated with the rest of science, but is a hodgepodge of doctrines, lacking independent support. It offers no startling predictions, no advances in knowledge. We cannot commend it for any ability to shed light on questions that orthodox theories are unable to answer. Nor can we praise it for offering a definite alternative that might help scientists in their quest for an improved biological or geological theory. “Scientific” Creationism has no evidence that speaks in its favor, partly because Creationists are so meticulous in leaving their doctrines blurred.
The Creationists are by no means the first to play on fears about what scientific inquiry will disclose. Anxieties about ourselves endure. If our proper study is indeed the study of humankind, then it has seemed—and still seems—to many that the study is dangerous. Perhaps we shall find out that we were not what we took ourselves to be. But if the historical development of science has indeed sometimes pricked our vanity, it has not plunged us into an abyss of immorality. Arguably, it has liberated us from misconceptions, and thereby aided us in our moral progress.