So we encounter the strategy exemplified by Morris: Talk generally about design, pattern, purpose, and beauty in nature. There are many examples of adaptations that can be used—the wings of bats or “the amazing circulatory system,” for example. But what happens if we press some more difficult cases? Well, if there seems to be no design or purpose to a feature (and if its presence cannot be understood as a modification of ancestral characters), one can always point out that some parts of the Creator’s plan may be too vast for human understanding. We do not see what the design is, but there is design, nonetheless.
Since no plan of design has been specified, Creationists have available another all-purpose escape clause. But it is precisely this feature of Creation “science” that impugns its scientific credentials. To mumble that “the ways of the creator are many and mysterious” may excuse one from identifying design in unlikely places. It is not to do science.

Even if Creationists continue to lose in the courts, they may still succeed in wreaking havoc upon science education (and, ultimately, upon American science). By lobbying local school administrators, the Creationist minions can affect the books that are chosen and the curriculum that is designed. Because textbooks are published to make a profit, the special-interest pressure will change the character of the books that are produced. While Creationist laws fail, the cause may triumph, as science education relapses into its post-Scopes, pre-Sputnik condition.

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I now turn to the last gasp of the Creationists’ “scientific” defense of their theory. We have looked at a “theory” that has no detailed problem solutions to its credit (except those it borrows from its rival), that has no clearly defined problem-solving strategies, that encounters anomalies whenever it becomes at all definite, but that typically relapses into vagueness whenever clear-cut refutations threaten. Why should we take this “theory” to be worthy of any consideration?

In almost any natural population of organisms, more offspring will be produced than are able to survive. The offspring will vary—in particular, they will vary with respect to characteristics that affect their abilities to survive and reproduce. Some organisms will survive longer and reproduce more frequently. If the advantageous characteristics are inheritable, then they will be transferred to descendants. As a result, they will become more prevalent in later generations. Over a large number of generations the common features of the population may be radically changed.

All the Creationists’ major objections have now been examined. What appear, at first glance, to be imposing obstacles turn out, on closer inspection, to be conjuring tricks employing inaccuracy, misrepresentation, dazzling numbers, and layers of confusion. As a teacher, I sometimes wonder after an exam why some students became confused on a particular point, and I try to understand how my presentation or the formulation in a book could have misled them. In the case of the Creationist authors we have studied, there is no great difficulty in seeing how muddles arise. They want to use scientific data and scientific principles to attack evolutionary theory. So they skim, searching for ammunition. When they find a claim that seems to be at variance with evolution, they seize it as a trophy to bring back to the Institute for Creation Research for public display. If they actually tried to understand the terrain they scavenge, they would have learned some interesting science. Instead, they seem to acquire only the most tenuous grasp of complex theories and then offer their muddled caricatures of important scientific works to as wide an (inexpert) audience as they can reach. (It is possible, of course, that their understanding is greater than that revealed in their confused discussions. But I am loath to accuse them of perverting ideas that they actually comprehend.)

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Respect for the truth does not require one to take seriously ideas simply because they are popular or backed by influential people. Once it has become clear that a proposal makes no contribution to our understanding, we are not compelled by tolerance to give it further attention.

Ironically, philosophers of science owe the Creationists a debt. For the “scientific” Creationists have constructed a glorious fake, which we can use to illustrate the differences between science and pseudoscience. By examining their scientific pretensions, I have tried to convey a sense of the nature and methods of science.

Because Creationists would like to identify themselves as members of the scientific community, scientists engaged in an internal debate with other scientists, they pounce on any remarks by eminent biologists or geologists that can be made to suggest their point of view. These remarks are wrenched out of context—whether creationists simply do not realize the importance of the context or whether they are willfully distorting the authors intentions, I do not know. In any case, for the creationists, misleading quotation has become a way of life.

If “scientific” Creationism merits no discussion in the community of professionals, then it does not deserve a place in the classrooms where those professionals are being educated. This is not to deny that professional education in the sciences might not benefit if it were more open to heterodoxy, if received opinion were not sometimes subjected to pressure from minority views. But the ideas in question ought to have something in their favor. They should not fail so abjectly as Creation “science” does.

Evolutionary change is change in the genetic constitution of a population. This type of change can come about as a result of a number of factors. Immigration and emigration of organisms will bring new alleles and new allelic combinations into the population and will cause others to disappear. Mutation will lead to the formation of new alleles. The major claim of a Darwinian theory of evolution is that the principal factor of change is natural selection: The most important evolutionary changes come about because some allelic pairs are fitter than others, and these obtain greater representation for their constituents alleles in subsequent generations.

To provide scientific explanations, a creationist would have to identify the plan implemented in the creation. The trouble is that there are countless examples of properties of organisms that are hard to integrate into a coherent theory of design. There are two main types of difficulty, stemming from the frequent tinkerings of evolution in the equally common nastiness of nature. Let us begin with evolutionary tinkering. Structures already present or modified to answer to the organisms current needs. The result may be clumsy and inefficient, but it gets the job done.… (examples of the panda’s thumb, orchid self-fertilization, and the ruminant digestive system elided)
The second class of cases cover those in which, to put it bluntly, nature’s ways are rather repulsive. There is nothing intrinsically beautiful about the scavenging of vultures, the copulatory behavior of the female praying mantis (who tries to bite off the head of the “lucky” male), or the ways in which some insects paralyze their prey.… (example of coprophagy elided)

The book that follows is a chase. The Creationist is allowed to choose one battleground after another. Given each choice of battleground, I insist that the battle be fight on that ground. In every case, “scientific” Creationism is defeated. When all the distortions have been removed, all the attempts to flaunt credentials examined, all the misleading quotations returned to their contexts, all the fallacies laid bare, we shall see Creation “science” for what it is—an abuse of science.