Simon Conway Morris Quotes

Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.

If one compares the sequence of amino acids that go to form the protein haemoglobin, it becomes apparent that humans and chimps are identical and do not differ in a single site ...

It is my opinion that human history can make no sense unless evil doings are recognized for what they are, and that they are bearable only if somehow they may be redeemed.

Gould's arguments on the quirkiness of human intelligence are not only presented as part of an evolutionary argument, but also I believe to buttress an ideological viewpoint. In brief, his assessment of Man as an evolutionary accident is to lead us into a libertarian attitude whereby, by virtue of a cosmic accident, we, and we alone, have no choice but to take responsibility for our own destiny and mould it to our desire.

It seldom seems to strike the ultra-Darwinists that theology might have its own richness and subtleties, and might—strange thought—actually tell us things about the world that are not only to our real advantage, but will never be revealed by science.

... not only that, but it can instruct us as to what may be the limits of desirable knowledge and risks of unbridled curiosity. This world-picture could also show that far from being a series of mindless accidents, history has directions and conceivably end-points.

The relative moral merits of any of us are in the final analysis only relevant to exponents of the theistic world picture; to those of scientistic inclination they might be socially useful but in the grand order of things can have no meaning in a soulless world.

Notwithstanding the quasi-religious enthusiasms of ultra-Darwinists, their own understanding of theology is a combination of ignorance and derision, philosophically limp, drawing on clichés, and happily fuelled by the idiocies of the so-called scientific creationists.

A world-picture that encompasses science but also the deep wisdom of theology may help us to explain how it is we can think, how we discover the extraordinary, but so too it may warn us of present dangers and future catastrophes . . .

Second, and far more serious, are particular examples of a sophistry and sleight of hand in the misuse of metaphor, and more importantly a distortion of metaphysics in support of an evolutionary programme.

The list is almost endless: the sacking of Constantinople in 1204, the destruction of Baghdad in 1258, the expulsion of the Jews from Spain in 1492, and the Nazi Holocaust are only some among the infamous epochs in the litany of disaster.

It is the knowledge and experience of the Incarnation, the wisdom and warnings given by Jesus in the Gospels, and not least the Resurrection that in the final analysis are all that matters.

... nevertheless, as I never tire of pointing out to my students in Cambridge, chimpanzees do not play the piano, drink dry martinis, or erect temples to glorify the Creator.

The underlying reason for convergence seems to be that all organisms are under constant scrutiny of natural selection and are also subject to the constraints of the physical and chemical factors that severely limit the action of all inhabitants of the biosphere. Put simply, convergence shows that in a real world not all things are possible.

In a stroke of imaginative genius our understanding of consciousness was radically transformed, but in an entirely unexpected way. Critical clues came from diffuse nerve nets and, even more extraordinarily, plant neurobiology. Banished forever was the idea that the brain alone was the seat of consciousness. Rather, it is an 'antenna' embedded in a hyperdimensional matrix. The depths of reality are only now being uncovered, but now the springs of imagination, intuition, abstraction and even pre-cognition are revealed. What was once called the unreasonable effectiveness of mathematics was simply a clue to a superbly structured universe where mind is an integral component, instantiated at the big bang or maybe even before? Future exploration offers dizzying prospects, but we are not the first to venture forth. Far in advance of the emergence of human consciousness, innumerable galactic civilisations had slipped into what we now call the Mortimer Manifold.