A world-picture that encompasses science but also the deep wisdom of theology may help us to explain how it is we can think, how we discover the extr… - Simon Conway Morris

Notwithstanding the quasi-religious enthusiasms of ultra-Darwinists, their own understanding of theology is a combination of ignorance and derision, philosophically limp, drawing on clichés, and happily fuelled by the idiocies of the so-called scientific creationists.

... not only that, but it can instruct us as to what may be the limits of desirable knowledge and risks of unbridled curiosity. This world-picture could also show that far from being a series of mindless accidents, history has directions and conceivably end-points.

Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence.