Richard Dawkins is arguably England's most pious atheist. - Simon Conway Morris

... not only that, but it can instruct us as to what may be the limits of desirable knowledge and risks of unbridled curiosity. This world-picture could also show that far from being a series of mindless accidents, history has directions and conceivably end-points.

Gould's arguments on the quirkiness of human intelligence are not only presented as part of an evolutionary argument, but also I believe to buttress an ideological viewpoint. In brief, his assessment of Man as an evolutionary accident is to lead us into a libertarian attitude whereby, by virtue of a cosmic accident, we, and we alone, have no choice but to take responsibility for our own destiny and mould it to our desire.

Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence.