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" "As a matter of fact, the history of the terrible period of transition from commercial slavery to freedom may thus be summarised. When the hope of realising a communal condition of life for all men arose, quite late in the nineteenth century, the power of the middle classes, the then tyrants of society, was so enormous and crushing, that to almost all men, even those who had, you may say despite themselves, despite their reason and judgement, conceived such hopes, it seemed a dream. So much was this the case that some of those more enlightened men who were then called Socialists, although they well knew, and even stated in public, that the only reasonable condition of Society was that of pure Communism (such as you now see around you), yet shrunk from what seemed to them the barren task of preaching the realisation of a happy dream. Looking back now, we can see that the great motive-power of the change was a longing for freedom and equality, akin if you please to the unreasonable passion of the lover; a sickness of heart that rejected with loathing the aimless solitary life of the well-educated man of that time: phrases, my dear friend, which have lost their meaning to us of the present day; so far removed we are from the dreadful facts which they represent.
William Morris (24 March 1834 – 3 October 1896) was a British textile designer, poet, novelist, translator, and socialist activist associated with the British Arts and Crafts Movement.
Biography information from Wikiquote
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Ye know not how void is your hope and your living: Depart with your helping lest yet ye undo me! Ye know not that at nightfall she draweth near to me, There is soft speech between us and words of forgiving Till in dead of the midnight her kisses thrill through me. — Pass by me and harken, and waken me not!
Il primo passo per rendere attraente il lavoro è consegnare quel che rende fruttuoso il lavoro, il Capitale, compresa la terra, i macchinari, le fabbriche ecc., nelle mani della comunità, perché ne faccia uso per il bene collettivo, in modo che possiamo tutti lavorare per “soddisfare” le vere “domande” di tutti – il che significa lavorare per sopravvivere, invece che per soddisfare la domanda del mercato del profitto, per il profitto, costringendo cioè gli altri uomini a lavorare contro la loro volontà.
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