Ochlocracy is revolution in permanence. - Erik von Kuehnelt-Leddihn

This change from the fatherhood of God to the fatherhood of the pithecanthropus erectus, Dubois' "Walking Ape-Man," has destroyed a good deal of genuine human pride. Once everybody was proud of his own class or station in life. But now there is everywhere an unquenchable thirst for identity and equality. Nobody wants to serve, nobody wants to be subjected because service in a nonhierarchical society means going under the level of equality. [...] the genuine pride which people used to feel for their station in life, vanished: the aristocratic pride, the craftsman's pride, the burgher's pride and honor. Everybody wanted to get quickly to the top of the ochlocratic sand heap of equal gains. The feeling of inequality begins now to be a burning pain, snobism lifts its ugly head, the element of general human competition gains headway in every phase of life.

The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilities, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.

Generosity is a virtue more frequently found in the small top layers than among the masses. After all, it takes intelligence to suspect that generosity very often pays while egotism does not.