That was how I knew Sister Mukumbo was a real teacher, aside from her welcoming smile and her blackboard penmanship. She asked a teacher's type of qu… - Rita Williams-Garcia

[asked what readers can expect from her book] Surprises and to challenge our own ideas of humanity. Novels are the home for irony, paradox, contradiction—all the things that make humans interesting to read and write about. (2021)

One of the things I remember about the late 1960s was not only the emergence of the Black Panther Party, but the fact that there were kids who were involved. There were kids being served breakfasts, kids who were shown on the news holding signs, kids who attended rallies, and so on. This awareness of kids my age being a part of those things is what inspired my approach to One Crazy Summer.

(In a note included with advance editions of the book, referring to slavery and its legacies, you wrote, “At no other time in our nation’s history have readers sought out more this examination and conversation.” Why do you think now is a particularly important moment for this reflection?) RWG: I’ve revised this answer 10 times. I have been watching the trial of the police officer charged with the murder of George Floyd. I have become that boy who asked, “Why do they hate us?” And then I have my answer and I get angry. I’m a person in my 60s who sees the present as a cycle. We fight for rights because we experience inequities and brutalities, we get rights, we move forward, and then we repeat the cycle. What is happening—the murder of and violence against people of color, the suppression of rights, the unequal access to health care—is not new. It’s part of the cycle. We need to talk openly about what is happening to people because of their race, ethnicity and gender, because the cycle continues. We see it happening before our eyes daily. Each and every one of us has to become the conscience of this country by what we say and do. People are being killed or brutalized on the basis of simply existing. We are not too far from our enslaved ancestors. We have to speak up and act up when the unconscionable is normalized. But we have to talk before there can be any reparations. We have to be unafraid to have uncomfortable conversations with an emphasis on listening. (2021)