It must be acknowledged, that the impossibility of comprehending the doctrine of Jesus furnishes a good reason for denying that it can be divine. It … - Baron d'Holbach

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It must be acknowledged, that the impossibility of comprehending the doctrine of Jesus furnishes a good reason for denying that it can be divine. It cannot be conceived why a God, sent to instruct men, should never distinctly explain himself. No Pagan oracle employed terms more ambiguous, than the divine missionary chosen by Providence to enlighten nations.

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About Baron d'Holbach

Baron d'Holbach, Paul-Henri Thiry (8 December 1723 – 21 January 1789) was a French author, philosopher and encyclopedist. He was born Paul Heinrich Dietrich in Edesheim, Germany. He is most famous as being one of the first self-described atheists in Europe.

Also Known As

Native Name: Paul Heinrich Dietrich von Holbach
Alternative Names: Paul-Henri Thiry, Baron d'Holbach Paul-Henri Thiry, baron d'Holbach Paul Henri Thiry d’Holbach, baron d’Holbach Baron von Holbach Baron Paul Henri Thiry d’Holbach Paul Heinrich Holbach
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Additional quotes by Baron d'Holbach

Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is only by dispelling the clouds and phantoms of Religion, that we shall discover Truth, Reason, and Morality. Religion diverts us from the causes of evils, and from the remedies which nature prescribes; far from curing, it only aggravates, multiplies, and perpetuates them.

We are quite surprised at finding, that Moses and the ancient Hebrew writers have no where mentioned the dogma of a future life, which now-a-days forms one of the most important articles of the Christian religion. Solomon speaks of the death of men by comparing it with that of brutes. Some of the prophets, it is true, have spoken of a place called Cheol, which has been translated Hell (Enfer); yet it is evident, that this word implies merely sepulchre or tomb. They have also translated the Hebrew word Topheth into Hell: but on examining the word, we find that it designates a place of punishment near Jerusalem, where malefactors were punished, and their carcases burned. It was after the Babylonish captivity that the Jews knew the dogma of another life, and the resurrection, which they learned of the Persian disciples of Zoroaster. In the time of Jesus, that dogma was not even generally received. The Pharisees admitted it, and the Sadducees rejected.

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The universe can be only what it is; all sensible being there enjoy and suffer, that is, are moved sometimes in an agreeable, and sometimes in a disagreeable manner. these effects are necessary; they result necessarily from causes, which act only according to their properties.

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