These wider relations and obligations implied by evolution should be included in every program designed for the amelioration of the world. To ignore … - J. Howard Moore
" "These wider relations and obligations implied by evolution should be included in every program designed for the amelioration of the world. To ignore them is to classify ourselves as incompetents. No one but an inferior can any longer maintain that kindness, justice, sympathy, love, honesty, humanity, and charity are not as good for dogs, horses, and fishes as they are for men; or that cruelty, hatred, and inhumanity are not he same damning things wherever they fall on living souls.
About J. Howard Moore
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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Additional quotes by J. Howard Moore
If human beings could only realise what it means to live in a world and associate day after day with other beings more intelligent and powerful than themselves, and yet be regarded by these more intelligent individuals simply as merchandise to be bought and sold, or as targets to be shot at, they would hide their guilty heads in shame and horror.
Can you realize what it means to be in life-long subjection to a being who has almost no thought or care for you and no understanding of your real nature and sufferings—to be alive and sensitive and filled with desires, and yet treated always as if you were a mere inanimate lump—to be even without the power to plead for compassion, and yet be in such utter bondage as to be at the absolute mercy of every brutal whim of your overling?
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Nearly every act of conduct has at least two distinct sides or aspects, depending on the point of view from which the act is inspected. If an act affects its author only, then it is to be looked at and judged from his standpoint alone. Whether it is good or bad, proper or improper, depends upon its effects, immediate and remote, which it has on him. But not many acts are of this kind : we are so closely and in so many ways related to each other. Nearly always there are, somewhere in space or time, one or more other interests that are affected by an act in addition to the author's interest, and this implies that there are one or more other points of view from which the act may be judged.