Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you ca… - Sam Harris

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Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas — like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls — you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims — especially women and girls.

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About Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).

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Birth Name: Samuel Benjamin Harris
Alternative Names: Samuel Harris
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How can we be “free” as conscious agents if everything that we consciously intend is caused by events in our brain that we do not intend and of which we are entirely unaware? We can’t. To say that “my brain” decided to think or act in a particular way, whether consciously or not, and that this is the basis for my freedom, is to ignore the very source of our belief in free will: the feeling of conscious agency. People feel that they are the authors of their thoughts and actions, and this is the only reason why there seems to be a problem of free will worth talking about.

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there seems to be no doubt that love and compassion are good, in that they connect us more deeply to others.30 Given this situation, we can see that one could desire to become more loving and compassionate for purely selfish reasons.

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