المحارب المسلح تسليحاً ثقيلاً يرزح تحت نير أسلحته، ويموت بسبب جبن رفاقه، إذا لم يكونوا من الشجعان. - Euripides

Je sais combien la pauvreté met les amis en fuite.

"P. 51, l. 915. The speech of the Muse seems like the writing of a poet who is, for the moment, tired of mere drama, and wishes to get back into his own element. Such passages are characteristic of Euripides. — The death of Rhesus seems to the Muse like an act of vengeance from the dead Thamyris, the Thracian bard who had blasphemed the Muses and challenged them to a contest of song. They conquered him and left him blind, but still a poet. The story in Homer is more terrible, though more civilised: "They in wrath made him a maimed man, they took away his heavenly song and made him forget his harping." Thamyris, the bard who defied Heaven; Orpheus, the bard, saint, lover, whose severed head still cried for his lost Eurydice; Musaeus, the bard of mystic wisdom and initiations — are the three great legendary figures of this Northern mountain minstrelsy."

But the natures of mortals are different, and their manners are different, [40] but that which is clearly good is ever plain. And the education which trains [41] [men] up, conduces greatly to virtue, for to have reverence is wisdom, and it possesses an equivalent advantage, viz. to perceive what is fitting by one's mind, where report bears unwasting glory to life. [42] 'Tis a great thing to hunt for [the praise of] virtue, among women indeed, by a secret affection, [43] but among men, on the other hand, honor being inherent, [44] [bears that praise, honor,] which increases a state to an incalculable extent.