So in the end when one is doing philosophy one gets to the point where one would like just to emit an inarticulate sound. - Ludwig Wittgenstein

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So in the end when one is doing philosophy one gets to the point where one would like just to emit an inarticulate sound.

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About Ludwig Wittgenstein

Ludwig Wittgenstein (26 April 1889 – 29 April 1951) was an Austrian-born philosopher who spent much of his life in England.

Biography information from Wikiquote

Also Known As

Native Name: Ludwig Josef Johann Wittgenstein
Alternative Names: Ludwig Joseph Johann Wittgenstein Wittgenstein
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Additional quotes by Ludwig Wittgenstein

The specification of all true elementary propositions describes the world completely. The world is completely described by the specification of all elementary propositions plus the specification, which of them are true and which false.

First, there is the problem what actually occurs in our minds when we use language with the intention of meaning something by it; this problem belongs to psychology. Secondly, there is the problem as to what is the relation subsisting between thoughts, words, or sentences, and that which they refer to or mean; this problem belongs to epistemology. Thirdly, there is the problem of using sentences so as to convey truth rather than falsehood; this belongs to the special sciences dealing with the subject-matter of the sentences in question. Fourthly, there is the question: what relation must one fact (such as a sentence) have to another in order to be capable of being a symbol for that other? This last is a logical question,

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This book is written for such men as are in sympathy with its spirit. This spirit is different from the one which informs the vast stream of European and American civilization in which all of us stand. The spirit expresses itself in an onwards movement, building ever larger and more complicated structures; the other in striving after clarity and perspicuity in no matter what structure. The first tries to grasp the world by way of its periphery — in its variety; the second at its center — in its essence. And so the first adds one construction to another, moving on and up, as it were, from one stage to the next, while the other remains where it is and what it tries to grasp is always the same.

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