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Yes, secularism does propose a physical and purposeless universe, and many (but not all) of us accept the notion that our sense of self is a neuronal… - Jerry Coyne
" "Yes, secularism does propose a physical and purposeless universe, and many (but not all) of us accept the notion that our sense of self is a neuronal illusion. But although the universe is purposeless, our lives aren’t. This conflation of a purposeless universe (i.e., one not created for a specific reason) with purposeless human lives is a trick that the faithful use to make atheism seem nihilistic and dark. But we make our own purposes, and they’re real. Right now my purpose is to write this piece, and then I’ll work on a book, and later I’ll have dinner with a friend. Soon I’ll go to Poland to visit more friends. Maybe later I’ll read a nice book and learn something. Those are real purposes, not illusory purposes to which Douthat wants us to devote our only life.
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About Jerry Coyne
Jerry Allen Coyne (born December 30, 1949) is an American biologist, known for his work on speciation and his commentary on intelligent design. A prolific scientist and author, he has published dozens of papers elucidating the theory of evolution. He is currently a professor emeritus at the University of Chicago in the Department of Ecology and Evolution.
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Jerry A. Coyne
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Jerry Allen Coyne
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J. A. Coyne
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Additional quotes by Jerry Coyne
Remember three things about censorship. First, it doesn’t work to suppress art or words that you don’t like. Second, trying to censor something just arouses interest in it, as well as resentment towards those who try to tell others what they can or cannot see. Third, exhibiting art or recommending that students read a book does not mean an endorsement of the image or contents.
Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.
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