I wish to adopt a holistic approach to the mission of the Church. To my mind the mission of the Church is to collaborate with God in God’s work for t… - Kurien Kunnumpuram

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I wish to adopt a holistic approach to the mission of the Church. To my mind the mission of the Church is to collaborate with God in God’s work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ (Kunnumpuram 2011)

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About Kurien Kunnumpuram

Kurien Kunnumpuram (8 July 1931 - 23 October 2018 ) was a Roman Catholic theologian and Jesuit priest of India. He was the editor of AUC: Asian Journal for Religious Studies, contributed substantially towards the formation of an Indian Church, wrote numerous books and taught for more than fifty years.

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The Church in India has to join hands with all subaltern groups – the Dalits, the tribal people and women – in their struggle for liberation and justice. For centuries, the Dalits have been victims of oppression. In recent years violence against them has grown. The tribal people, too, are subjected to various forms of injustice.

That is why individuals and peoples need a “healing of memories”. This does not mean that they have to forget past events. Rather, they have to learn to look at them in a new way. Instead of remaining prisoners of the past, they have to recover their freedom to forgive. As the pope says: “The deadly cycle of revenge must be replaced by the new-found liberty of forgiveness.”

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In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.

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