Това е съдбата на всяка истина - да бъде обект на присмех, когато за пръв път е изказана. Някога се е смятало за смешно да се предположи, че чернокож… - Albert Schweitzer

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Това е съдбата на всяка истина - да бъде обект на присмех, когато за пръв път е изказана. Някога се е смятало за смешно да се предположи, че чернокожите са наистина човешки същества и че би трябвало да се третират като такива. Това, което някога е било смешно, сега е неопровержима истина. Днес се смята за преувеличение да се прокламира постоянно уважение към всяка форма на живот като сериозно изискване на рационалната етика. Но идва времето, когато хората ще бъдат удивени, че човешката раса е съществувала толкова дълго преди да осъзнае, че неразумното посягане на живота е несъвместимо с истинския морал. Моралът в своята абсолютна форма обхваща отговорността към всичко живо.

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About Albert Schweitzer

Albert Schweitzer (14 January 1875 – 4 September 1965) was an Alsatian philosopher, philanthropist, physician, theologian, missionary, and musicologist who received the Nobel Peace Prize in 1952.

Biography information from Wikiquote

Also Known As

Alternative Names: Ludwig Philipp Albert Schweitzer Docteur Schweitzer Швейцер, Альберт Альберт Швейцер Schweitzer

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Additional quotes by Albert Schweitzer

When Christianity becomes conscious of its innermost nature, it realizes that it is godliness rising our of inward constraint. The highest knowledge is to know that we are surrounded by mystery. Neither knowledge nor hope for the future can be the pivot of our life or determine its direction. It is intended to be solely determined by our allowing ourselves to be gripped by the ethical God, who reveals Himself in us, and by our yielding our will to His.

Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. We have too long been occupied with the developing series of our own philosophical systems, and have taken no notice of the fact that there is a world-philosophy of which our Western philosophy is only a part. If, however, one conceives philosophy as being a struggle to reach a view of the world as a whole, and seeks out the elementary convictions which are to deepen it and give it a sure foundation, one cannot avoid setting our own thought face to face with that of the Hindus, and of the Chinese in the Far East. … Our Western philosophy, if judged by its own latest pronouncements, is much naiver than we admit to ourselves, and we fail to perceive this only because we have acquired the art of expressing what is simple in a pedantic way.

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