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" "A persuasive way of understanding the collapse of Communism in Europe and the Soviet Union is to think of nineteenth- or twentieth-century slum clearance. For in many respects the Soviet Empire was a slum of continental proportions. Beyond the grotesque architectural assertions of an alien ideology, public housing – almost all housing – consisted of anomic and primitive concrete barracks where the smells of cabbage, damp and low-grade tobacco combined. Rivers and lakes were polluted by chemicals, with the Pleisse river in East Germany alternately turning first red then yellow.
Michael Burleigh (born 3 April 1955) is an English author and historian whose primary focus is on Nazi Germany and related subjects. He has also been active in bringing history to television.
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Although Christianity was an integral aspect of many early socialist movements – and in Britain remains so to this day – in general the Churches arranged themselves on the side of conservatism, partly as a result of their traumatic experience at the hands of democratic mobs in revolutionary France and elsewhere. This alliance of throne and altar duly broke down as the temporal power of the Churches was challenged by the nation states which vied for ultimate human loyalties.
If faith and hope were integral to National Socialism, so too, surprisingly enough, was charity. This ceased to be an uncomplicated reflection of human altruism, still less something individuals do discreetly for the good of their souls, or to reap tax exemptions and titles. Instead, it became a favoured means of mobilising communal sentimentality, that most underrated, but quintessential, characteristic of Nazi Germany.