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" "I do think that women could make politics irrelevant; by a kind of spontaneous cooperative action the like of which we have never seen; which is so far from people’s ideas of state structure or viable social structure that it seems to them like total anarchy — when what it really is, is very subtle forms of interrelation that do not follow some heirarchal pattern which is fundamentally patriarchal. The opposite to patriarchy is not matriarchy but fraternity, yet I think it’s women who are going to have to break this spiral of power and find the trick of cooperation.
Germaine Greer (born 29 January 1939) is an Australian author, academic, critic and journalist.
Biography information from Wikiquote
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If we could present an attainable ideal of love it would resemble
the relationship described by Maslow as existing between self-realizing
personalities. It is probably a fairly perilous equilibrium: certainly
the forces of order and civilization react fairly directly to
limit the possibilities of self-realization. Maslow describes his ideal
personalities as having a better perception of reality — what Herbert
Read called an innocent eye, like the eye of the child who does not
seek to reject reality. Their relationship to the world of phenomena
is not governed by their personal necessity to exploit it or be exploited
by it, but a desire to observe it and to understand it. They
have no disgust; the unknown does not frighten them. They are
without defensiveness or affectation. The only causes of regret are
laziness, outbursts of temper, hurting others, prejudice, jealousy and
envy. Their behaviour is spontaneous but it corresponds to an
autonomous moral code. Their thinking is problem-centred, not egocentred
and therefore they most often have a sense of commitment
to a cause beyond their daily concerns. Their responses are geared
to the present
The term eunuchs was used by Eldridge Cleaver to describe blacks. It occurred to me that women were in a somewhat similar position. Blacks had been emancipated from slavery but never given any kind of meaningful freedom, while women were given the vote but denied sexual freedom. In the final analysis, women aren't really free until their libidos are recognized as separate entities. Some of the suffragettes understood this. They could see the connection among the vote, political power, independence and being able to express their sexuality according to their own experience, instead of in reference to a demand by somebody else. But they were regarded as crazy and were virtually crucified. Thinking about them, I suddenly realized, Christ, we've been castrated and that's what it's all about. You see, it's all very well to let a bullock out into the field when you've already cut his balls off, because you know he's not going to do anything. That's exactly what happened to women.
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