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" "In the Second Part of this Dialogue, that which hath already been shewn concerning the passive power of the universe is demonstrated for the active power of the efficient cause, set forth with arguments of which the first deriveth from the fact that divine power should not be otiose; particularly positing the effect thereof outside the substance thereof (if indeed aught can be outside it), and that it is no less otiose and invidious if it produce a finite effect than if it produce none.
Giordano Bruno (1548 – 17 February 1600) was an Italian universalist pantheist monist philosopher, mathematician, astronomer and poet, who, following an Inquisition for heresy and the denial of several Catholic doctrines, was burned at the stake in Rome, 1600; born Filippo Bruno, in Nola, Italy, he often called himself Il Nolano (The Nolan).
Biography information from Wikiquote
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Thus we on this our earth say that the earth is the center, and all the philosophers ancient and modern, of whatsoever sect, will say, this is the center, according to their own principles, just as we say, we are in the center of the great circular horizon of our own ethereal region, which remains a circular, equidistant boundary wherever we stand, so we regard ourselves as standing in the center. In the same way, those on the moon would with no less justification assume that they were in the center of their own horizon which encircles their land, and the sun and every other star will also believe they stand amidst the radii of their own horizon, but they are no more the center than is the earth or any of the other mundane spheres; and they are no more the certain poles than is the earth a certain pole for them; all are likewise, from different perspectives, each the center point of some circumference, and a pole, and a zenith for somewhere else. The earth, therefore, is not the absolute center of the universe, but only the center as seen from our location.
Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.
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