We have in fact only two certainties in this world—that we are not everything and that we will die. To be conscious of not being everything, as one i… - Georges Bataille

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We have in fact only two certainties in this world—that we are not everything and that we will die. To be conscious of not being everything, as one is of being mortal, is nothing. But if we are without a narcotic, an unbreathable void reveals itself. I wanted to be everything, so that falling into this void, I might summon my courage and say to myself: “I am ashamed of having wanted to be everything, for I see now that it was to sleep.” From that moment begins a singular experience. The mind moves in a strange world where anguish and ecstasy coexist.

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About Georges Bataille

Georges Albert Maurice Victor Bataille (10 September 1897 – 9 July 1962) was a French writer. His multifaceted work is linked to the domains of literature, anthropology, philosophy, economy, sociology and history of art. Eroticism and transgression are at the core of his writings.

Also Known As

Alternative Names: Pierre Angélique George Bataille Joruju Bataiyu G. Bataiyu Lord Auch Pierre Angelique Georges Albert Maurice Victor Bataille

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Additional quotes by Georges Bataille

The advance of intelligence diminished, as a secondary consequence, the “possible” in a realm which appeared foreign to intelligence: that of inner experience.
To say “diminished” is even to say too little. The development of intelligence leads to a drying up of life which, in return, has narrowed intelligence. It is only if I state this principle: “inner experience itself is authority” that I emerge from this impotence.

I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.

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