La Conspiración Vegetal: El Hombre está ahora en guardia ante los insectos parasitarios; ante tenias, termitas, escarabajos, pero ¿ha prestado alguna… - Cyril Connolly

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La Conspiración Vegetal: El Hombre está ahora en guardia ante los insectos parasitarios; ante tenias, termitas, escarabajos, pero ¿ha prestado alguna atención a la posibilidad de que haya sido elegido como objetivo del ataque vegetal, señalado por la viña, el lúpulo, el enebro, la planta del tabaco, la hoja de té y el grano de café para ser destruido?

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About Cyril Connolly

Cyril Vernon Connolly (10 September 1903 – 26 November 1974) was an English author, editor and critic.

Biography information from Wikiquote

Also Known As

Alternative Names: Cyril Vernon Connolly
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Popular success is a palace built for a writer by publishers, journalists, admirers and professional reputation makers, in which a silent army of termites, rats, dry rot and death-watch beetles are tunnelling away, till, at the very moment of completion, it is ready to fall down. The one hope for a writer is that although his enemies are often unseen they are seldom unheard. He must listen for the death-watch, listen for the faint toc-toc, the critic's truth sharpened by envy, the embarrassed praise of a sincere friend, the silence of gifted contemporaries, the implications of the don in the manger, the visitor in the small hours. He must dismiss the builders and contractors, elude the fans with an assumed name and dark glasses, force his way off the moving staircase, subject every thing he writes to a supreme critical court. Would it amuse Horace or Milton or Swift or Leopardi? Could it be read to Flaubert? Would it be chosen by the Infallible Worm, by the discriminating palates of the dead?

There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating. Analyse in this way the hatred of ideas or of the kind of people whom we have once loved and whose faces are preserved in Spirits of Anger. Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.

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