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" "Philotheo: All of this is true, and contradicts nothing we've said, rather to the contrary we've said that there are dissimilar finite parts in one infinity, and have offered considerations how this might be true. Perhaps it might be expressed proportionately, how one might have many continuous parts which form a unity, using the example and simile of liquid mud, which, though water is contiguous with water in every part, and earth with earth, smaller than we can apprehend sensibly, these are called neither discrete nor continuous, not water nor earth, but only a continuum of mud; another might like to say that since the atoms of water are not actually continuous with one another, nor earth with earth, but perhaps water with earth and earth with water; a third might disagree with both and say only mud is continuous with mud. Following these reasons it can be stated that the infinite universe is a continuum, in which discreteness is not created by the interposition of ether between the great celestial bodies, than it would be were air to be mixed and interposed among the dry and watery particles, the difference being only in the consistency of the smallest parts of the mud, beneath the level of our sensible apprehension, or in the size, greatness, and sensibility of the parts that make up our universe: and so, contrary and diverse moving parts cooperate and compose a single immobile continuum, where contraries converge to make up a single whole, achieve single order, and become one. Certainly, it would be inconvenient and impossible to imagine two infinities distinct from one another, since it would be impossible to imagine the dividing line between them, where one infinity would end and the other begin, or in what way each would terminate against the other. Moreover, it is extremely difficult to imagine two bodies which are finite and bounded on one side and infinite on the other.
Giordano Bruno (1548 – 17 February 1600) was an Italian universalist pantheist monist philosopher, mathematician, astronomer and poet, who, following an Inquisition for heresy and the denial of several Catholic doctrines, was burned at the stake in Rome, 1600; born Filippo Bruno, in Nola, Italy, he often called himself Il Nolano (The Nolan).
Biography information from Wikiquote
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Philotheo. I say that the universe is entirely infinite because it hath neither edge, limit, nor surfaces. But I say that the universe is not all-comprehensive infinity because each of the parts thereof that we can examine is finite and each of the innumerable worlds contained therein is finite. I declare God to be completely infinite because he can be associated with no boundary and his every attribute is one and infinite. And I say that God is all-comprehensive infinity because the whole of him pervadeth the whole world and every part thereof comprehensively and to infinity. That is unlike the infinity of the universe which is comprehensively in the whole but not comprehensively in those parts which we can distinguish within the whole (if indeed we can use the name parts, since they appertain to an infinite whole). [27]
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