We do not know nearly as much as we should about how children learn language, but if there is one thing we can say with assurance it is that knowledg… - Neil Postman

In the Autobiography of Benjamin Franklin, there appears a remarkable
quotation attributed to Michael Welfare, one of the founders of a
religious sect known as the Dunkers and a longtime acquaintance of
Franklin. the statement had its origins in Welfare's complaint to
Franklin that zealots of other religious persuasions were spreading lies
about the Dunkers, accusing them of abominable principles to which, in
fact, they were utter strangers. Franklin suggested that such abuse
might be diminished if the Dunkers published the articles of their
belief and the rules of their discipline. Welfare replied that this
course of action had been discussed among his co-religionists but had
been rejected. He then explained their reasoning in the following
words:
When we were first drawn together as a society, it had pleased God to
enlighten our minds so far as to see that some doctrines, which we once
esteemed truths, were errors, and that others, which we had esteemed
errors, were real truths. From time to time He has been pleased to
afford us farther light, and our principles have been improving, and our
errors diminishing. Now we are not sure that we are arrived at the end
of this progression, and at the perfection of spiritual or theological
knowledge; and we fear that, if we should feel ourselves as if bound and
confined by it, and perhaps be unwilling to receive further improvement,
and our successors still more so, as conceiving what we their elders and
founders had done, to be something sacred, never to be departed from.
Franklin describes this sentiment as a singular instance in the history
of mankind of modesty in a sect.

In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives...

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture.