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The universe is of the nature of a thought or sensation in a universal Mind … To put the conclusion crudely — the stuff of the world is mind-stuff. A… - Arthur Eddington
" "The universe is of the nature of a thought or sensation in a universal Mind … To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness … Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.
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About Arthur Eddington
Sir Arthur Stanley Eddington OM FRS (28 December 1882 – 22 November 1944) was an English astronomer, physicist, and mathematician. He was also a philosopher of science and a populariser of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honour.
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sir Arthur Stanley Eddington
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Sir Arthur Stanley Eddington
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Sir Arthur Eddington
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Additional quotes by Arthur Eddington
[P]erhaps there is something to be said for . The classic authorities tell us that he was only "doing a stunt," but I... think of him as a man who... brought to light a constructional defect in the flying-machines of his day. So too, in science, cautious Dædalus will apply his theories where he feels most confident... but by... excess caution their hidden weaknesses cannot be brought to light. Icarus will strain his theories to the breaking-point until the weak joints gape. ...But if he is not yet destined to reach the sun and solve for all time the riddle of its constitution, yet he may hope to learn from his journey some hints to build a better machine.
If to-day you ask a physicist what he has finally made out the æther or the electron to be, the answer will not be a description in terms of billiard balls or fly-wheels or anything concrete; he will point instead to a number of symbols and a set of mathematical equations which they satisfy. What do the symbols stand for? The mysterious reply is given that physics is indifferent to that; it has no means of probing beneath the symbolism. To understand the phenomena of the physical world it is necessary to know the equations which the symbols obey but not the nature of that which is being symbolised. … this newer outlook has modified the challenge from the material to the spiritual world.
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I am continually trying to find out why people find the procedure obscure. But I would point out that even Einstein was considered obscure, and hundreds of people have thought it necessary to explain him. I cannot seriously believe that I ever attain the obscurity that Dirac does. But in the case of Einstein and Dirac people have thought it worthwhile to penetrate the obscurity. I believe they will understand me all right when they realize they have got to do so--and when it becomes the fashion "to explain Eddington".
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