By his theory of relativity Albert Einstein has provoked a revolution of thought in physical science. ...Physical space and time are found to be closely bound... with... motion of the observer; and only an amorphous combination of the two is left... It is my aim to give an account of this work without introducing anything very technical in... mathematics, physics, or philosophy. ...[T]he task is one of interpreting a clear-cut theory... although perhaps not everyone would accept the author's views of its meaning.

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The atom is as porous as the solar system. If we eliminated all the unfilled space in a man’s body and collected his protons and electrons into one mass, the man would be reduced to a speck just visible with a magnifying glass.

[P]erhaps there is something to be said for . The classic authorities tell us that he was only "doing a stunt," but I... think of him as a man who... brought to light a constructional defect in the flying-machines of his day. So too, in science, cautious Dædalus will apply his theories where he feels most confident... but by... excess caution their hidden weaknesses cannot be brought to light. Icarus will strain his theories to the breaking-point until the weak joints gape. ...But if he is not yet destined to reach the sun and solve for all time the riddle of its constitution, yet he may hope to learn from his journey some hints to build a better machine.

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"For ten years we have had to divide modern science into two compartments: we have one set of beliefs in the classical compartment and another set of beliefs in the quantum compartment. Unfortunately, our compartments are not watertight. We must, of course, look forward to an ultimate reconstruction of our conceptions of the physical world which will embrace both the classical laws and the quantum laws in harmonious association. There are still some who think that the reconciliation will be effected by a development of classical conceptions. But the physicists of what I may call "the Copenhagen school" believe that the reconstruction has to start at the other end, and that in the quantum phenomena we are getting down to a more intimate contact with Nature’s way of working than in the coarse-grained experience which has furnished the classical laws."

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The law that entropy always increases, holds, I think, the supreme position among the laws of Nature. … if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.

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The universe is of the nature of a thought or sensation in a universal Mind … To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness … Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.

The determinism of the physical laws simply reflects the determinism of the method of inference. This soulless nature of the scientific world need not worry those who are persuaded that the main significances of our environment are of a more spiritual character.