Arthur Eddington Quotes

I suppose that the applied mathematician whose theory had just passed one still more stringent test by observation ought not to feel satisfaction, but rather disappointment—"Foiled again! This time I had hoped to find a discordance which would throw light on the points where my model could be improved." ...I own that I have never felt very keenly a disappointment of this kind.

If I let my fingers wander idly over the keys of a typewriter it might happen that my screed made an intelligible sentence. If an army of monkeys were strumming on typewriters they might write all the books in the British Museum. The chance of their doing so is decidedly more favourable than the chance of the molecules returning to one half of the vessel.

Matter and all else that is in the physical world have been reduced to a shadowy symbolism.

Motion with respect to the universal ocean of aether eludes us. We say, "Let V be the velocity of a body through the aether", and form the various electromagnetic equations in which V is scattered liberally. Then we insert the observed values, and try to eliminate everything which is unknown except V. The solution goes on famously; but just as we have got rid of all the other unknowns, behold! V disappears as well, and we are left with the indisputable but irritating conclusion —

The more perfect the instrument as a measurer of time, the more completely does it conceal time's arrow.

Physics most strongly insists that its methods do not penetrate behind the symbolism.

By his theory of relativity Albert Einstein has provoked a revolution of thought in physical science. ...Physical space and time are found to be closely bound... with... motion of the observer; and only an amorphous combination of the two is left... It is my aim to give an account of this work without introducing anything very technical in... mathematics, physics, or philosophy. ...[T]he task is one of interpreting a clear-cut theory... although perhaps not everyone would accept the author's views of its meaning.

The present revolution of scientific thought follows in natural sequence on the great revolutions at earlier epochs in the history of science. Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.

Proof is the idol before whom the pure mathematician tortures himself.

It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset.

A feature of the relativity theory which seems to have aroused special interest among philosophers is the absoluteness of the velocity of light. In general velocity is relative. If I speak of a velocity of 40 km/s, I must add “relative to the earth”, “relative to Arcturus”, or whatever reference body I have in mind. No one will understand anything from my statement unless this is added or implied. But it is a curious fact that if I speak of a velocity of 299.796 km/s, it is unnecessary to add the explanatory phrase. Relative to what? Relative to any and every star or particle of matter in the universe.

It remains a real world if there is a background to the symbols — an unknown quantity which the mathematical symbol x stands for. We think we are not wholly cut off from this background. It is to this background that our own personality and consciousness belong, and those spiritual aspects of our nature not to be described by any symbolism … to which mathematical physics has hitherto restricted itself.

The actuality of Nature is like the beauty of Nature. We can scarcely describe the beauty of a landscape as non-existent when there is no conscious being to witness it; but it is through consciousness that we can attribute a meaning to it. And so it is with the actuality of the world. If actuality means 'known to mind' then it is a purely subjective character of the world; to make it objective we must substitute 'knowable to mind'.

We know the prodigality of Nature. How many acorns are scattered for one that grows to an oak? And need she be more careful of her stars than of her acorns? If indeed she has no grander aim than to provide a home for her greatest experiment, Man, it would be just like her methods to scatter a million stars whereof one might haply achieve her purpose.

A non-mathematical presentation has necessary limitations; and the reader who wishes to learn how certain exact results follow from Einstein's, or even Newton's, law of gravitation is bound to seek the reasons in a mathematical treatise. ...[T]he geometry of relativity in its perfect harmony expresses a truth... which my bowdlerised version misses.
But the mind is not content to leave scientific Truth in a dry husk of mathematical symbols, and demands that it shall be alloyed with familiar images.