The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen th… - Arthur Eddington

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The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions.

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About Arthur Eddington

Sir Arthur Stanley Eddington OM FRS (28 December 1882 – 22 November 1944) was an English astronomer, physicist, and mathematician. He was also a philosopher of science and a populariser of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honour.

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Native Name: sir Arthur Stanley Eddington
Alternative Names: Sir Arthur Stanley Eddington Sir Arthur Eddington
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Additional quotes by Arthur Eddington

Let us begin with the fine-structure constant. ... The fine-structure constant is really the ratio of two natural units or atoms of action. ... We obtain action when we multiply energy by time. ... We are challenged to find a unified theory of electric particles and radiation in which the electrostatic type of action and the quantum type of action are traced to their source.

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The universe is of the nature of a thought or sensation in a universal Mind … To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness … Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.

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