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Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.

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Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos?

Man is a piece of the universe made alive

Man is a universe in little [Microcosm].

It is about as profound to suppose that the earth and its contents, and the suns, stars, and systems of space, were all made for a single species inhabitating an obscure ball located in a remote quarter of the universe as it is to suppose that the gigantic body of the elephant was made for the wisp of hair on the tip of its tail. Man is not the end, he is but an incident, of the infinite elaborations of Time and Space.

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The ruthless destruction of wild animals and the abuse of domestic animals is contrary to God’s purpose. Our relationship with the animal world is not one of warfare, but one of dominion. Wild and domestic in terms of God’s purpose. Finally we must say in terms of this text that man was created to live in a perfect world, in a good world, very good God commanded. To till and to keep it, man was formed out of the substance of the dust of the ground we are told in Genesis 2:7. Man is therefore earthbound, psychological and physically, dust thou art and unto dust thou returnest.

Ann Druyan suggests an experiment: Look back again at the pale blue dot of the preceding chapter. Take a good long look at it. Stare at the dot for any length of time and then try to convince yourself that God created the whole Universe for one of the 10 million or so species of life that inhabit that speck of dust. Now take it a step further: Imagine that everything was made just for a single shade of that species, or gender, or ethnic or religious subdivision. If this doesn't strike you as unlikely, pick another dot. Imagine it to be inhabited by a different form of intelligent life. They, too, cherish the notion of a God who has created everything for their benefit. How seriously do you take their claim?

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God, creating the universe, neither made it perfectly like Himself, nor perfectly unlike, for He, being One, has made the world as not one, from the diverse multiplicity of its innumerable parts, ordaining, nevertheless, that they should collect into a certain unity by their exact contiguity. The upper world has no connexion with this subject; the lower, and elementary world, owes this contiguity to the weight divinely impressed on its parts, aided by the subtle fluidity of some of its simple bodies. It is by this quality, with which the matter of the four elements is more or less invested, that they are separated from one another, and each transported to its proper place, as the generation of compounds, and the beauty of the universe requires.

Man is a universe within himself.

You give me the feeling that the universe Was made by something more than human For something less than human. But I identify myself, as always, With something that there's something wrong with, With something human.

It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars; but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i.e., of all the beings formed of the four elements.

We human beings are macroscopic structures in a universe whose laws reside at a microscopic level. As survival-seeking beings, we are driven to seek efficient explanations that make reference only to entities at our own level. We therefore draw conceptual boundaries around entities that we easily perceive, and in so doing we carve out what seems to us to be reality.

"In the beginning, God created the earth, and he looked upon it in His cosmic loneliness.

And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat up, looked around, and spoke. Man blinked. "What is the purpose of all this?" he asked politely.

"Everything must have a purpose?" asked God.

"Certainly," said man.

"Then I leave it to you to think of one for all this," said God.

And He went away."

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