Rousas John Rushdoony Quotes

Now [Leviticus 24:10-16] is a very unpopular text to the ungodly. They cite it regularly of the primitivism of the Bible. This is a very odd charge coming from the smug members of the world’s most bloody and brutal century.

One of the things that characterize my schooling from the early grades on up to university and apparently is still with us because I heard it on the radio this morning, was the idea that all bacteria are bad and that the scientific ideal is a germ free, bacteria free world. Of course, such a world would mean death. And yet, we are actually told now that by 1990 we will have such a sterile world that milk itself being rendered totally sterile, will sit on a table and will never spoil. In such a world not only bacteria will be gone, but man also. Such a world and such a science represents a travesty on God’s creative purpose.

The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.

Saint Paul says, with regard to charity, “He that will not work, let him not eat.” And it says that a man and his faith are to be judged by his responsibility towards them of his own household, his family in particular and the Christian community and he that is not charitable here is worse than an infidel and has denied the faith. Well, the biblical perspective stresses that we are to love our neighbor as ourself. We are to be mindful of his needs. And it puts it on a personal and a moral level. When you put welfare in the place of charity and it becomes a function of a vast bureaucracy to administer it is depersonalized. It no longer considers the individual. It is interested in dehumanizing it, because the statist perspective is not moral nor personal. Its goal is statist power, statist authority, the predominance of the state in every and any sphere where it has controls.

So everything is done to suppress the success of the Christian community whether it is in the field of education or charity or rehabilitation, whatever sphere. And to exalt the statist approach which is basically a non moral approach, the belief, just as in the public schools that education will save you is, in other spheres a psychological rehabilitation will make the child a good person or that the welfare worker is going not make the welfare recipients into fine law abiding citizens. It simply isn’t so.

The sad fact is that not only is the youth exposed to rock, but rock is coming into the church. So called Christian rock; and it’s being sung by the choir. You actually hear now and then about a rock mass or a rock service. I spoke a few years ago at a church which was...I’ll never be asked about. A very large church with a plant that was equal to a small college campus, and I don’t mean too small of a college, a fair sized one. They had a number of choirs; they had one man in charge of all the music in the church, overall music director, a very brilliant, very intelligent man, but as wrongheaded as I’ve ever seen. Because he told me that his belief was that the only kind of music that should be played or sung or used in a church or any place was throw away music; that was his term. Music that was hip, so up to the moment, that it would capture the mood of the youth who were listening to the latest on television or radio. Music which six months down the line would be out of date because it would be throw away music, music of the moment, in order to speak to the youth. And I tried to get through this point to him, that speaking to them in terms of what’s of the moment is not what it’s all about it, it’s speaking from the Lord with eternal truths.

We are moving towards a situation in which Statism wants to suppress in one area after another, the freedom of Christians to be charitable. In my lifetime, many, many of the things, institutions and agencies that once marked the Christian scene are now gone. They have been ruled out as unfit. Meanwhile the attitude of the state is an interesting one. It is less and less concerned with morality, with anything that deals directly and without restrictions with problems. I think we can see what is happening in one sphere after another, but perhaps best of all in the courts.

A very large percentage of the founding Fathers, men who signed the Declaration of Independence and others after them, lost everything. They paid a price. But nobody wants to pay a price now; they want it handed to them. That has to change.

Love in scripture is the fulfilling of the law. It involves the keeping of the ten commandments. Love to God is keeping the whole ten commandments, love to our neighbor is keeping the second table of the law. To respect his right to life, to home, to property, to reputation; in word, thought, and deed. So that, as Saint Paul sums it up, love is the fulfilling of the law.

When we believe that to any degree, when you have any element of that influence upon you, your whole perspective of both your child and yourself is going to be different. And this is why our parents, the parents of our generation were more mature, very often and capable of receiving responsibilities at an earlier age, because they were not as extensively influenced by evolutionary psychology. And this is why children who are now growing up in a christian school environment, come to maturity more readily than some of us did. An evolutionary psychology does leave you a warped view on man. An evolutionary psychology looks backward to primitive man and his primitive past... Biblical psychology looks to a mature creation, Adam, and to a God given declared purpose ahead for mankind.

The move from Africa to America was a vast increase of freedom for the Negro, materially and spiritually.

The Western mind and culture, in all its advances, is a product of biblical religion. It is a religious, not a racial, product.

If you and I have our histories abstracted from us, and our heredities as well, along with all our cultural conditioning and responses, we are no longer men, no longer human beings, but an abstract and theoretical concept of man. No real history of us can then be written.

Well, if you create your own reality, you no longer live in a real world. It used to be a joke when we were young about the insane and I am told that there were a fair number in institutions who thought of themselves as Napoleon. And that was a departure from reality, creating their own reality. That is what our world is doing today.

The Christian is today the villain. It is his morality which is regarded as degenerate and perverted and twisted, and the pervert is regarded as the misunderstood, sensitive soul. I can spend hours citing various modern writers who play variations of that theme.