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If we are not immortal, we may be possessed by the world, we cannot possess it; we are strangers, it is our enemy; we take a little and then are gone. If we are to go on, we can appropriate it, make it our own, so that its beauty and its sorrow, all its mystery and its splendid acts, become part of us and shine for ever in a spirit that lives with God. Even worldliness demand otherworldliness to justify it. Only the immortals have a right to feel at home in this world.

Mr. Gladstone used to say that political ideals were never realised. That may be true, but it does not follow that they are never effective. Christian holiness is not only never achieved in perfection, but it is far less nearly and less frequently achieved than the ethical ideals of Pagans or Mohammedans.

"The Fellowship of the Mystery"; that is St. Paul's account of Churchmanship. It is a fellowship, a common life; and what is shared is a mystery, something that was once obscure, but is now in process of being made known. And this process goes on. However deep we go, there are yet farther deeps calling to us. No knowledge of God in Christ but opens the gate to a thousand fresh inquiries.

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The universe contemplated by religion is by no means self-contained or self-sufficient, it is dependent for its origin and maintenance, as we are for daily bread and future hopes, upon the power and good-will of a being or beings of which science has no knowledge.

The despots of Italy were, in fact, in the Greek sense, tyrants, and Machiavelli did little more than say so. What gives him his importance is that what was true of the small despots of Italy was going to become true of the national monarchs of Europe.