The ideal of Christendom as a whole, with Pope and Emperor at its head, gave way to the notion of the godly prince; and potent in some respects as was Luther's nationalist influence, it was not so much the German people as the sovereign territorial prince that reaped the benefit.

Physical science is indeed valued, but mainly because it is hoped to increase the chances of money-making. Take the Western world through, and what unity can you find either in religion or thought or practical ideals except the desire for riches? I think I am not exaggerating.

"The Fellowship of the Mystery"; that is St. Paul's account of Churchmanship. It is a fellowship, a common life; and what is shared is a mystery, something that was once obscure, but is now in process of being made known. And this process goes on. However deep we go, there are yet farther deeps calling to us. No knowledge of God in Christ but opens the gate to a thousand fresh inquiries.

... the medieval mind conceived of its universal Church-State, with power ultimately fixed in the Spiritual head bounded by no territorial frontier; the Protestant mind places all ecclesiastical authority below the jurisdiction and subject to the control of the "Godly prince," who is omnipotent in his own dominion.