carpenter and Anglican Primate of the Church of Nigeria from 2000 to 2010 (born 1944)
The Most Reverend Peter Jasper Akinola (born 27 January 1944, in Abeokuta) is Anglican Primate of the Church of Nigeria (Anglican Communion), Archbishop of Province III of Nigeria, and Bishop of the capital city, Abuja.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Peter Jasper Akinola
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Peter J. Akinola
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P. J. Akinola
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P. Akinola
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Akinola
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Peter Jasper Akinola DD
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Akinola, Peter Jasper
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Homosexuality and lesbianism, like divorce, breed a society of single parents which gives rise to a generation of bastards. And in the context of much poverty and lack of education, this further produces an ill-bred generation of hooligans, portending much terror to the peace and stability of the society.
This Conference:... (3) recognises that there are among us persons who experience themselves as having a homosexual orientation. Many of these are members of the Church and are seeking the pastoral care, moral direction of the Church, and God's transforming power for the living of their lives and the ordering of relationships. We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ; (4) while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals
May we at this stage remind our Muslim brothers that they do not have the monopoly of violence in this nation. Nigeria belongs to all of us – Christians, Muslims and members of other faiths. No amount of intimidation can Change this time-honoured arrangement in this nation. C.A.N. may no longer be able to contain our restive youths should this ugly trend continue.
By your victory at the polls, you have put to shame the revisionists and their agenda in the Church of Christ, and particularly in the Episcopal Church of United States of America (ECUSA). I hope that by your election victory, these ordained men and women will feel rebuked and be forced to repent of this grievous sin of repudiating the word of God, and to seek genuine restoration.
The archbishop's support for this law [the Same Sex Marriage (Prohibition) Bill 2006, see above] violates numerous Anglican Communion documents that call for a "listening process" involving gay Christians and their leaders. But his contempt for international agreements also extends to Articles 18-20 of the United Nations Universal Declaration on Human Rights, which articulates the rights to freedom of thought, conscience, religion, association and assembly. Surprisingly, few voices -- Anglican or otherwise -- have been raised in opposition to the archbishop. When I compare this silence with the cacophony that followed the Episcopal Church's decision to consecrate the Rt. Rev. Gene Robinson, a gay man who lives openly with his partner, as the bishop of New Hampshire, I am compelled to ask whether the global Christian community has lost not only its backbone but its moral bearings.