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" "It was surely no coincidence that when the idea of a European original home was presented for the first time, it was in the introduction to an edition of Tacitus's Germ ania from 1851. The author of the introduction was the an thropologist Robert G. Latham, who, as we have seen, criticized Miiller in the 1850s for talking about an "Aryan brotherhood” between the people of India and Europe. Lathams irritation over Indomania led him to radically reposi tion the homeland of the Indo-Europeans: it had been located not in India or the surrounding areas, but rather somewhere near todays Lithuania. 142
Stefan Arvidsson (born 1968) is a Swedish historian who is Professor of the History of Religions at Stockholm University and Professor in the Study of Religions at Linnaeus University.
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In spite of this, the Hellenes have never been as closely connected to the Indo-European discourse as the Indians and later, the Germanic peoples. In the historiography about the Indo-Europeans, the ancient Greeks have always posed a problem—partly because the classicists have not allowed the idealized Hellas to be reduced to one among many Indo-European siblings, and partly because the Greek culture and religion never seemed quite suitable for Indo- European comparisons (they are said to be too distorted by Near Eastern ideas). 52
The original population that the Indo-European Greeks had vanquished when they penetrated the south ern Balkan peninsula had, according to Curtius. not been a Negroid or Near Eastern population, like in South Asia, but rather a primitive Indo-European population fragment (“arisch-pelasgischen Volker“).505 The Hellenes, “the O c cidental Aryans,“ and the great culture they created were therefore the result of an adventurous conquest and at the same time, in contrast to the Indian culture, thoroughly Aryan.52
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