Love and sympathy are the activity of the idea. And in their exercise, the idea is enlarged. The lover widens his experience as the non-lover cannot.… - William Ernest Hocking

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Love and sympathy are the activity of the idea. And in their exercise, the idea is enlarged. The lover widens his experience as the non-lover cannot. He adds to the mass of his idea-world, and acquires thereby enhanced power to appreciate all things. Is not this the sufficient solution of that long-standing difficulty between 'egoism and altruism?' The altruist alone can accumulate that treasure of idea through which all things must be enjoyed that are enjoyed. No one has, or can have, any 'egoistic' satisfaction except as a consequence of so much effective love of reality as there is in him by birth or acquisition.

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About William Ernest Hocking

William Ernest Hocking (August 10, 1873 – June 12, 1966) was an American idealist philosopher at Harvard University. He continued the work of his philosophical teacher Josiah Royce (the founder of American idealism) in revising idealism to integrate and fit into empiricism, naturalism and pragmatism. He said that metaphysics has to make inductions from experience: "That which does not work is not true. His major field of study was the philosophy of religion, but his 22 books included discussions of philosophy and human rights, world politics, freedom of the press, the philosophical psychology of human nature; education; and more. In 1958 he served as president of the Metaphysical Society of America.

Also Known As

Alternative Names: W.E. Hocking William Ernst Hocking William Hocking
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Additional quotes by William Ernest Hocking

Nothing can stir the "depths" of mind, but total out-of-doors. We call "depth," last dregs, etc., that in man which only ultimate facts and happenings can interest; that which the near and usual can neither rouse nor ruffle. Somewhere in each man, we imagine, there lies an ultimatum, to be backed by all his energies from all reservoirs, ordinary and extraordinary,--what can elicit from any man such ultimatum and ultimatum-backing?--nothing that has not somewhere in it the word All! There are such things, we think, as ruling passions, "deepest desires," in any man some nameable or unnameable last ambition--what can set such a depth on fire?--nothing but some total opportunity (real or believed real), discovered in the wide world beyond the self.

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