Everybody has his filter, which he takes about with him, though which, from the indefinite mass of facts, he gathers in those suited to confirm his p… - Henri de Lubac

In the One there is no solitariness, but fruitfulness of life and warmth of presence.[…] In the all-sufficient Being there is no selfishness but the exchange of a perfect Gift. The created mind, though so faint a copy of him who is, is none the less a reproduction in some sort of his structure—ad imaginem fecit eum—and practiced eyes can discern the stamp of the creating Trinity. There is no solitary person: each one in his very being receives of all, of his very being must give back to all.[…] Thus it can also be said, to exalt its inner richness and to make clear its character as an end, which all others must acknowledge, that "a person is a whole world", but it must also be added at once that this "world" presupposes others with which it makes up one world only.

The Holy Spirit that Christ promised to send […] creates in man new depths which harmonize him with the "depths of God" [Job 11:7].

Protestantism, whether primitive or modern, Lutheran or Calvinist, orthodox or liberal, generally occurs as a religion of antitheses—and liberal theology is not the least marked by this characteristic. Either rites or morals, authority or liberty, faith or works, nature or grace, prayer or sacrifice, Bible or pope, Christ the Saviour or Christ the judge, sacraments or the religion of the spirit, mysticism or prophecy … but Catholicism does not accept these dichotomies and refuses to be merely Protestantism turned inside out.