El esquema de la demostración es el siguiente: la existencia es una perfección; Dios tiene todas las perfecciones; luego Dios tiene la existencia. Co… - René Descartes

Zira bilimlerin hepsi insan bilgeliğinden (humana sapientia) başka bir şey değildir ve nasıl ki şeylerin çeşit çeşit olması, onları aydınlatan güneşin doğasında bir fark yaratmıyorsa, akıl da ne kadar farklı konuyla ilgilenirse ilgilensin hep bir ve aynı kalır. Dolayısıyla insan aklının herhangi bir sınırlamaya ihtiyacı yoktur. Bir doğrunun bilinmesi, bir sanatı edinmenin bir diğerini edinmeyi engellemesi gibi değildir; başka bir doğrunun bilinmesine engel olmasının aksine bu konuda bize yardımcı bile olur.

to live well you must live
unseen

And yet firmly rooted in my mind is the long-standing opinion that there is an omnipotent God who made me the kind of creature that I am. How do I know that he has not brought it about that there is no earth, no sky, no extended thing, no shape, no size, no place, while at the same time ensuring that all these things appear to me to exist just as they do now? What is more, since I sometimes believe that others go astray in cases where they think they have the most perfect knowledge, may I not similarly go wrong every time I add two and three or count the sides of a square, or in some even simpler matter, if that is imaginable? But perhaps God would not have allowed me to be deceived in this way, since he is said to be supremely good...Once we have become aware that God exists it is necessary for us to imagine that he is a deceiver if we wish to cast doubt on what we clearly and distinctly perceive. And since it is impossible to imagine that he is a deceiver, whatever we clearly and distinctly perceive must be completely accepted as true...But since God is not a deceiver, it is quite clear that he does not transmit the ideas to me either directly from himself, or indirectly, via some creature [other than corporeal substance] … For God has given me no faculty at all for recognizing any such source for these ideas; on the contrary, he has given me a great propensity to believe that they are produced by corporeal things. It follows that corporeal things exist.