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" "Plerumque enim accidit ut aliquid de terra, de coelo, de caeteris mundi huius elementis, de motu et conversione vel etiam magnitudine et intervallis siderum, de certis defectibus solis ac lunae, de circuitibus annorum et temporum, de naturis animalium, fruticum, lapidum, atque huiusmodi caeteris, etiam non christianus ita noverit, ut certissima ratione vel experientia teneat. Turpe est autem nimis et perniciosum ac maxime cavendum, ut christianum de his rebus quasi secundum christianas Litteras loquentem, ita delirare audiat, ut, quemadmodum dicitur, toto coelo errare conspiciens, risum tenere vix possit. Et non tam molestum est, quod errans homo deridetur, sed quod auctores nostri ab eis qui foris sunt, talia sensisse creduntur, et cum magno eorum exitio de quorum salute satagimus, tamquam indocti reprehenduntur atque respuuntur. Cum enim quemquam de numero Christianorum in ea re quam optime norunt, errare comprehenderint, et vanam sententiam suam de nostris Libris asserere; quo pacto illis Libris credituri sunt, de resurrectione mortuorum, et de spe vitae aeternae, regnoque coelorum, quando de his rebus quas iam experiri, vel indubitatis numeris percipere potuerunt, fallaciter putaverint esse conscriptos? Quid enim molestiae tristitiaeque ingerant prudentibus fratribus temerarii praesumptores, satis dici non potest, cum si quando de prava et falsa opinatione sua reprehendi, et convinci coeperint ab eis qui nostrorum Librorum auctoritate non tenentur, ad defendendum id quod levissima temeritate et apertissima falsitate dixerunt, eosdem Libros sanctos, unde id probent, proferre conantur, vel etiam memoriter, quae ad testimonium valere arbitrantur, multa inde verba pronuntiant, non intellegentes neque quae loquuntur, neque de quibus affirmant.
St. Augustine of Hippo (13 November 354 – 28 August 430) was a Christian theologian, rhetor, North African bishop, Doctor of the Catholic Church, saint, and a philosopher influenced in his early years by Manichaeism and the Neo-Platonism of Plotinus.
Biography information from Wikiquote
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What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven." We read in Scripture concerning the striving after temporal things, "All is vanity and presumption of spirit"; but presumption of spirit means audacity and pride: usually also the proud are said to have great spirits; and rightly, inasmuch as the wind also is called spirit. And hence it is written, "Fire, hail, snow, ice, spirit of tempest." But, indeed, who does not know that the proud are spoken of as puffed up, as if swelled out with wind? And hence also that expression of the apostle, "Knowledge puffs up, but charity edifies". And the poor in spirit are rightly understood here, as meaning the humble and God-fearing, i.e. those who have not the spirit which puffs up. Nor ought blessedness to begin at any other point whatever, if indeed it is to attain unto the highest wisdom; "but the fear of the Lord is the beginning of wisdom"; for, on the other hand also, "pride" is entitled "the beginning of all sin." Let the proud, therefore, seek after and love the kingdoms of the earth; but "blessed are the poor in spirit, for theirs is the kingdom of heaven."