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" "Amid the destructive convulsions of the physical world, even pious minds may have for an instant questioned the superintending providence of God. In the midst of famine, or pestilence, or war, they may have stood horror- struck at the scene. In the triumphs of fraud, oppression, and injustice, over honesty, and liberty, and law. Faith may have wavered, and Hope despaired; but in no condition, either of the physical or the moral world, does the mind question the POWER of its Maker. The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise. Omnipotence, in short, is the only attribute of God which is universally appreciated, which skepticism never unsettles, and which we believe as firmly when under the influence of our corrupt passions, as when we are looking devoutly to heaven. All the other attributes of God are inferences. His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason, and, however true and demonstrable, they exercise little influence over the mind; but the attribute of omnipotence predominates over them all, and no mind responsive to its power will ever be disturbed by the ideas which it suggests of infinity of time, infinity of space, and infinity of life.
Sir David Brewster FRS (December 11, 1781 – February 10, 1868) was a Scottish physicist, inventor and writer, and one of the founders of the British Association for the Advancement of Science. He was particularly remarkable for his contributions to the field of optics.
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It is not easy to devise a cure for such a state of things (the declining taste for science). The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.
If it has been revealed to man that the Almighty made him out of the dust of the earth, and breathed into his nostrils the breath of life, it is in vain to tell a Christian that man was originally a speck of albumen, and passed through the stages of monads and monkeys, before he attained his present intellectual preeminence. If it be a received truth that the Creator has repeatedly interposed in the government of the universe and displayed his immediate agency in miraculous interpositions, it is an insult to any reader to tell him that the being slumbers on his throne and rules under a "primal arrangement in his counsels," and "by a code of laws of unbending operation."
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It is a more rational belief that man may become a brute than that a brute may become a man; and it is an easier faith that plants and animals may dwindle down into an elemental atom, than that this atom should embrace in its organization, and evolve, all the noble forms of vegetable, animal, and intellectual life.