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" "In other words, the prominent place given to horses and chariots in the Rig Veda can tell us virtually nothing that might distinguish any real society for which the Rig Veda might provide a partial cosmology. If anything, it suggests that in the real society (as opposed to its mythological counterpart), horses and chariots were a rarity, ownership of which was a mark of aristocratic or kingly distinction.
Sir Edmund Ronald Leach, FRAI FBA (7 November 1910 – 6 January 1989) was a British social anthropologist and academic. He served as provost of King's College, Cambridge from 1966 to 1979. He was also president of the Royal Anthropological Institute from 1971 to 1975.
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If we accept all this, then the Aryan invaders appear as a race of chariot-riding heroes who conquer a population of servile peasant barbarians, the Dasa (Dasyu). This is a familiar story. Crossland, writing as a skeptic about traditions concerning the origin of Greco-Roman civilization, remarks: ‘The role of the Indo-European peoples in the ancient world has been portrayed too often as the incarnation of northern virility sweeping down in massed chariots to bring new vigour to the decadant south’ (1971:826). Where India is concerned, the construction of this mytho-history was complete by 1920 and it was being written about as if it were fully authenticated history….
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The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.