To the question "What is God?" he now replies, "the most elevated conception of character that can be formed in the mind. It is the individual's own … - Robert D. Richardson

The truth was that Emerson did not often refer to Scripture (after he announced the text, which was invariably from the Bible) because the Bible was no longer for him an object of study; it was an example for him for emulation. He was interested in his own primary, personal religious experience and that of his parishioners, not in repeating and deferring to the reported religious experiences of long departed historical personages. When he studied, say, the Book of Proverbs, he no longer thought of himself as a commentator, but as the potential author of a similar book.

Each of these sides of Emerson—The Plotinus and the Montaigne-Bacon—requires the other side. The highest goals or ambitions are inevitably judged by whether or not one can take concrete, measurable steps to reach them, while the practical, workaday side of things is most interesting to Emerson when it serves or leads to something great.

If there is a single moment … to give meaning to Emerson's life, it would be this moment when he recognized that his proper response to the world must be astonishment, his proper expression celebration.