When we founded Reclaiming two decades ago, our intention was to bring together the spiritual and the political. Or more accurately, some of us for w… - Starhawk

The essence of nonviolence is choice: acknowledging that we always do have a choice about whether or not to use violence, and posing an expanded range of choices to those in power. In fact, we had a broad range of choices we as a society could have made in response to 9/11. The soldier at the checkpoint could have chosen — and eventually did choose — to let the group of men he was detaining go home to their village. No court in the world would have convicted the police officer on the horse for refusing an order to trample a young woman — and, in fact, the order never came and the police instead withdrew. It was clear to me, in each case above, that the authorities were saying “I have to” in order to absolve themselves of responsibility, to avoid choice. But as I thought about those incidents, I began to become uncomfortably aware of how often I said “I have to” to myself.

Finally we learn the Mystery — that unless we find the Goddess within ourselves we will never find Her without. She is both internal and external; as solid as a rock, as changeable as our own internal image of Her.

We don't ideologically believe in the separation of spirit and matter, but in practice, we still tend to think that things that are too material, too real-life, are somehow not as spiritual. So a trance to Faery is perceived as "spiritual," whereas a trance to a Brazilian favela slum is not. We can argue about the reality of Faery, but the favela is undeniably real. If we truly believe that our spirituality is about deep interconnectedness, maybe it's more important for us to grapple internally with the reality of the favela than to dance with the faeries.