Even loneliness is not absolute loneliness because the contents of the universe are in him. - Paul Tillich

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Even loneliness is not absolute loneliness because the contents of the universe are in him.

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About Paul Tillich

Paul Johannes Tillich (20 August 1886 – 22 October 1965) was one of the most influential Protestant theologians and existentialist philosophers of the 20th century, famous for his works The Courage to Be (1952) and Dynamics of Faith (1957). In his major three-volume work Systematic Theology (1951–63), he developed his "method of correlation": an approach of exploring the symbols of Christian revelation as answers to the problems of human existence raised by contemporary existential philosophical analysis.

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Alternative Names: Paul Johannes Oskar Tillich Paul Johannes Tillich
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Pietism and methodism reemphasized personal guilt, personal experience, and individual perfection. They were not intended to deviate from ecclesiastical conformity, but unavoidably they did deviate; subjective piety became the bridge of the victorious reappearance of autonomous reason. Pietism was the bridge to Enlightenment. But even Enlightenment did not consider itself individualistic. One believed not in a conformity which is based on biblical revelation but in one which should be based on the power of reason in every individual. The principles of practical and theoretical reason were supposed to be universal among men and able to create, with the help of research and education, a new conformity.

Against Pascal I say: The God of Abraham, Isaac, and Jacob and the God of the philosophers is the same God. He is a person and the negation of himself as a person. Faith comprises both itself and the doubt of itself. The Christ is Jesus and the negation of Jesus.

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The word "resurrection" has for many people the connotation of dead bodies leaving their graves or other fanciful images. But resurrection means the victory of the New state of things, the New Being born out of the death of the Old. Resurrection is not an event that might happen in some remote future, but it is the power of the New Being to create life out of death, here and now, today and tomorrow. Where there is a New Being, there is resurrection, namely, the creation into eternity out of every moment of time. The Old Being has the mark of disintegration and death. The New Being puts a new mark over the old one. Out of disintegration and death something is born of eternal significance. That which is immersed in dissolution emerges in a New Creation. Resurrection happens now, or it does not happen at all. It happens in us and around us, in soul and history, in nature and universe. Reconciliation, reunion, resurrection — this is the New Creation, the New Being, the New state of things.

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