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" "R.G.: The more people think that they are realizing the Utopias dreamed up by their desire – in other words, the more they embrace ideologies of liberation – the more they will in fact be working to reinforce the competitive world that is stifling them. But they do not realize their mistake; and continue to systematically confuse the type of external obstacle represented by the prohibition and the internal obstacle formed by the mimetic partner...
At the very moment the last prohibitions are being forgotten, there are still a number of intellectuals who continue to refer to them as if they were more and more crippling...
G.L.: You are going to get yourself branded as a dreadful reactionary again.
R.G.: That would not be at all fair. I do find it absurd that people should greet with a fanfare the liberation of a desire that is not being constrained by anyone. But I find it even more absurd to hear people calling for a return to constraints, which is impossible. From the moment cultural forms begin to dissolve, any attempt to reconstitute them artificially can only result in the most appalling tyranny.
René Girard (December 25, 1923 – November 4, 2015) was a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy.
Biography information from Wikiquote
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We are not capable of foreseeing the creative possibilities that this kind of deconstruction — the deconstruction of the old sacrificial system — produces. I think that we must examine our history and try to see whether, beneath what has already occurred, there are not additional layers of phenomena waiting to be revealed; whether some aspects of life that used to be constrained by the old sacrificial system are not going to flourish, other domains of knowledge, other ways of living. Everything that the Passion undid in the cultural sphere might well be an opening, an extraordinary source of enrichment. I am certain it is. One must also keep in mind what Jesus called the “signs of the times.”4
There is always an attempt to move away from the Cross, that is, to perpetuate man’s misrecognition of his violence and protect his pride from the revelation. Without the Cross, there is no revelation of the fundamental injustice of the scapegoat mechanism, which is the founder of human culture, with all its repercussions in our relationships with each other.
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"No culture exists within which everyone does not feel "different" from others and does not consider such "differences" to be legitimate and necessary. Far from being radical and progressive, the current glorification of difference is merely the abstract expression of an attitude common to all cultures. There exists in every individual a tendency to think of himself not only as different from others but as extremely different, because every culture entertains this feeling of difference among the individuals who compose it."