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But when people like Mundassery tried to correct us, they viewed form and content as two separate categories and argued for perfection in both. That … - E. M. S. Namboodiripad
" "But when people like Mundassery tried to correct us, they viewed form and content as two separate categories and argued for perfection in both. That was their theory. In fact the form and content are not so separate of conflicting categories. For progressive content there must be progressive form. The progressive form is the same as perfect form. Those like Mundassery did not realize the relation between the two.
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About E. M. S. Namboodiripad
E. M. S. Namboodiripad, born Elamkulam Manakkal Sankaran Namboodiripad, (Malyalam: ഏലങ്കുളം മനക്കല് ശങ്കരന് നമ്പൂതിരിപ്പാട്; June 13, 1909 – March 19, 1998), popularly called E. M. S., was an Indian Communist leader, Socialist-Marxist theorist, revolutionary, author, historian, and social commentator. He was the first non-Indian National Congress Chief Minister in Kerala in the Republic of India as the leader of the first democratically elected Communist government in India.
Also Known As
Alternative Names:
EMS
•
Elamkulam Manakkal Sankaran Namboodiripad
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Additional quotes by E. M. S. Namboodiripad
EMS was uniquely positioned to analyze the various phases of the national movement and the role of Gandhi. He began his political life as an ardent Gandhian. Through out his life, while d adhering to the Marxist world outlook, he practiced many of the Gandhian principles of simplicity and personal austerity that are cherished by Indians.
We had then and still have to fight a two-front battle. Ranged against us on the one hand are those who denounce us for our alleged ‘departure from the principles of nationalism and socialism’, since we are championing ‘sectarian’ causes like those of oppressed castes and religious minorities. On the other hand are those who, in the name of defending the oppressed caste masses, in fact, isolate them from the mainstream of the united struggle of the working people irrespective of caste, communities and so on.
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