Nizamuddin Auliya (1238–1325), toeing the orthodox line, condemned the Hindus to the fire of hell, saying: ‘The unbelievers at the time of death will… - Nizamuddin Auliya

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Nizamuddin Auliya (1238–1325), toeing the orthodox line, condemned the Hindus to the fire of hell, saying: ‘The unbelievers at the time of death will experience punishment. At that moment, they will profess belief (Islam) but it will not be reckoned to them as belief because it will not be faith in the Unseen... the faith of (an) unbeliever at death remains unacceptable.’ He asserted that ‘On the day of Resurrection when unbelievers will face punishment and affliction, they will embrace faith but faith will not benefit them... They will also go to Hell, despite the fact that they will go there as believers.’

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About Nizamuddin Auliya

Muhammad Nizamuddin Auliya (Urdu: سید محمد نظام الدین اولیاء‎‎; sometimes spelled Awliya; 1238 – 3 April 1325), also known as Hazrat Nizamuddin, and Mahbub-e-Ilahi (Urdu: lit. "Beloved of God") was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.

Also Known As

Alternative Names: Nizameddin Evliya Niẓām al-Dīn Awliyāʾ Nizam-ud-din Auliya Hazrat Nizamuddin Auliya Sultan-ul-Mashaikh Syed Muhammad Nizamuddin Auliya Mahbub-e-Ilahi Hazrat Nizamuddin Khwaja Nizamuddin Auliya Khwaja Nizamuddin
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Additional quotes by Nizamuddin Auliya

Influenced by the unorthodox, controversial doctrines and practices of famous Arab-Spanish Sufi ideologue Ibn Arabi (d. 1240), Moinuddin Chisti and Nizamuddin Auliya were the most unorthodox and liberal amongst India’s Sufis. Annoying the orthodox, they had adopted musical sessions (sama) and dancing (raqs) in their rituals. However, when it came to the real question of Islam, they never took a stand against classical orthodoxy; they always put the Ulema ahead of them in religious matters. To the question of whether dancing and playing of musical instruments, as had been adopted by Sufi dervishes, were permissible, Auliya said, ‘‘What is forbidden by Law (Sharia) is not acceptable.’’ On the question of whether the controversial Sufi devotional practices were permissible or not, he said, ‘‘Concerning this controversy at present, whatever the judge (orthodox Ulema) decrees will be upheld.’’

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