Debates around how best to respond to COVID-19 in Europe and the United States have illustrated the mutually reinforcing relationship between effective public health measures and conditions of labor, precarity, and poverty. Calls for people to self-isolate when sick — or the enforcement of longer periods of mandatory lockdowns — are economically impossible for the many people who cannot easily shift their work online, or those in the service sector who work in or other kinds of temporary employment. Recognizing the fundamental consequences of these work patterns for public health, many European governments have announced sweeping promises around compensation for those made unemployed or forced to stay at home during this crisis. It remains to be seen how effective these schemes will be, and to what degree they will actually meet the needs of the very large numbers of people who will lose their jobs as a result of the crisis. Nonetheless, we must recognize that such schemes will simply not exist for most of the world's population. In countries where the majority of the is engaged in or depends upon unpredictable daily wages — much of the Middle East, Africa, Latin America, and Asia — there is no feasible way that people can choose to stay home or self-isolate. This must be viewed alongside the fact that there will almost certainly be very large increases in the "" as a direct result of the crisis.
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Today, a pandemic. Tomorrow, a natural disaster, a chemical spill or some . There’s always some disruption around the corner. So for as long as informal jobs are the norm in our economy and as long as we cannot practically lockdown the entire country, the way ahead is to install measures to improve social security. State and society cannot throw up their hands in helplessness or stay blind to variations in vulnerability among informal workers. It must facilitate s through dialogues in policy, academia and other spheres. There is no single solution, especially not just direct monetary transfers. [...] The government’s advisories about restricting social contact are indeed important but such measures are economically risky for so many who face a choice between the devil and the deep-sea. Social distancing is impractical for the tens of millions without social security.
Without the mitigation effects offered through and isolation, the actual progress of the disease in the rest of the world will certainly be much more devastating than the harrowing scenes witnessed to date in China, Europe, and the United States. Moreover, workers involved in informal and precarious labor often live in slums and housing — ideal conditions for the explosive spread of the virus.
In India there have been reports of deaths among unemployed returning home in search of food; many countries, including the US, have seen workers taking industrial action, and anger has been expressed in rural communities over wealthy city-dwellers retreating to their second homes for the duration. Governments should keep an eye on these developments, in weighing up when and how to lift the lockdown, because even if it’s difficult to argue today that the cure is worse than the disease, the cure might provoke an entirely different malaise – and history teaches us that no society is immune to that. That’s the . In the long term, of course, they – and we – should address the dreadful inequality in our societies, which this pandemic is picking apart with a lethal scalpel.
Migrant workers, dismissed by employers, enjoying no protection from their governments, often thrown out of their accommodation by their landlords, in urgent need of food, transport and money, driven by desperation to walk home. It is a scene many have described as reminiscent of the migration at Partition. This is the outcome of the largest and one of the strictest lockdowns in the world enforced during the coronavirus disease crisis — a lockdown that has been widely applauded internationally. Why has the outcry against this suffering inflicted on men and women who are more than 90% of India’s workforce been so muted? It is, I believe, in part at least, because those in a position to raise their voices have not identified themselves with those who are suffering.
As the coronavirus epidemic stretches on, working people are facing an economic collapse, the likes of which have not been seen since the Great Depression. Organizing to fight for an immediate ban on all layoffs has to be an essential part of any program to protect the working class and to make the capitalist’s pay for their crisis.
Further, as quickly as possible, we must get money into the hands of people by immediately providing a $2,000 monthly emergency payment to every person in the country until the crisis has passed. In addition, we must guarantee paid medical and sick leave to all workers. It has been estimated that only 12% of workers in businesses that are likely to stay open during this crisis are receiving paid sick leave benefits as a result of the second coronavirus relief package. We have got to increase this figure to 100%. Moreover, workers who are on the frontlines of this crisis including those who work in grocery stores, warehouses, paramedics, nurses, pharmacies, domestic workers, postal workers, farm workers, public transit, truck drivers and janitors must receive $500 a week hazard pay, childcare and a safe and secure workplace.
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Pandemics don’t always trigger , but they can do, by throwing into relief the very inequalities that caused them. That’s because they hit the poor hardest – those in low-paid or unstable employment, who live in crowded accommodation, have underlying health issues, and for whom healthcare is less affordable or less accessible. This was true in the past and remains so today. During the the death rate was three times higher in the poorest fifth of England’s population than in the richest. Covid-19 is showing no signs of departing from the pattern, which, because of the way the socioeconomic dice fall, also has a racial dimension. But there is something brand new about this pandemic, which has never been seen before in the history of humanity – and that is our unprecedented global experiment in . These lockdown measures are designed to slow the spread of the disease, relieve the burden on s and ultimately save lives – and it looks as if they may be doing that. But they may also be exacerbating social inequalities themselves.
At the same time, given India’s population density, the cramped and squalid conditions in which tens of millions people live, not only will social distancing have limited effectiveness (household members of every infected person will be at high risk), but the loss of livelihoods and access to will impose significant human costs. The short-term tradeoff between lives and livelihoods is manifest and nobody really knows where the precise balance lies. Too limited a lockout period risks the lives of potentially hundreds of thousands of people; too restrictive a lockout could result in the eruption of serious .
So many of these workers newly recognized as "essential" toiled in industries that lack labor protections, were not and still have not been paid a livable wage, still cannot access affordable health care, and are still disenfranchised by a deeply flawed system that places people of color and undocumented workers at increased risk, whether there's a pandemic raging or not. People incarcerated in jails and prisons were forced to manufacture masks, gowns, and hand sanitizer for use outside the walls, even as the virus turned these grim facilities into death traps, and many there have had to dig graves for those who were lost to its grip. Those in the medical field-doctors, nurses, hospital technicians, hospital janitors and laundry workers, funeral home owners and morticians-were placed in extreme danger by personal protective equipment shortages. The entire affair exposed the rotten, hazardous conditions that have been allowed to fester thanks to capitalist cruelty and federal malfeasance, and by hitting the streets and raising the alarm, workers are now fighting back. (p. xxvi)
The Tories have proposed a huge economic package to help companies, but their support for working people sacked, laid off, or forced to self-isolate is pitiful. [...] Nothing is being offered to workers who are simply sacked or forced to take unpaid leave. This includes around 5 million "gig economy" workers, many of them subject to phoney "self-employed" scams, many with "zero hours" contracts. And there are firms like delivery company DPD, which is insisting that employees who self-isolate will still have to pay the costs of renting their vans and equipment. This is the bitter fruit for working people of 40 years of neoliberal attacks on their unions, their employment rights, their terms and conditions of service.
Working people are facing what could be the biggest unemployment crisis since the Great Depression. As states and cities across the country continue to shut down schools, libraries, restaurants, bars, and other non-essential services in order to stop the spread of the coronavirus, hundreds of thousands of workers have already lost their jobs, and millions more will soon follow. While restaurant, theatre, hotel and hospitality workers have been some of the first to see massive layoffs, huge losses in travel, retail, and oil drilling and extraction industries are also expected, as more and more people are quarantined. [...] Such job losses would mean dire poverty for huge sections of the working class.
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It is not enough to speak of solidarity and mutual in our own neighborhoods, communities, and within our — without raising the much greater threat that this virus presents to the rest of the world. Of course, high levels of poverty, precarious conditions of labor and housing, and a lack of adequate health infrastructure also threaten the ability of populations across Europe and the United States to mitigate this infection. But grassroots campaigns in the South are building coalitions that tackle these issues in interesting and internationalist ways. Without a global orientation, we risk reinforcing the ways that the virus has seamlessly fed into the discursive political rhetoric of and xenophobic movements — a politics deeply seeped in authoritarianism, an obsession with s, and a "my country first" national patriotism.
After the onset of the pandemic, we in Tanzania, and I believe in many other developing countries, were stuck in the twilight of protecting lives and livelihoods. Measures advocated by the WHO were geared towards protecting lives, however, an economy like Tanzania, consists of a bigger proportion people living on subsistence economy whom we need to keep afloat,
We cannot return to normal. Addressing the depth of the crises that have been revealed in this pandemic means enacting , expanding social welfare programs, ensuring access to water and sanitation, cash assistance to poor and low income families, good jobs, s and an annual income and protecting our democracy. It means ensuring that our abundant s are used for the general welfare, instead of war, walls, and the wealthy.
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