At the end of the year 38, or the beginning of the year 39 H. (659 A.D.) in the Khalifat of Ali, son of Abu Salib, Haras, the son of Marra-I Abdi wen… - Al-Baladhuri

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At the end of the year 38, or the beginning of the year 39 H. (659 A.D.) in the Khalifat of Ali, son of Abu Salib, Haras, the son of Marra-I Abdi went with the sanction of the Khalif to the same frontier, as a volunteer. He was victorious, got plunder, made captives, and distributed in one day a thousand heads. He and those who were with him, saving a few, were slain in the land of Kikan in the year 42 H. (662 A.D.) Kikan is in Sind near the frontiers of Khurasan.

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About Al-Baladhuri

Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري‎) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.

Also Known As

Native Name: أبو الحسن أحمد بن يحيى بن جابر البلاذري
Alternative Names: Ahmad ibn Yahya al Baladhuri Aḥmad ibn Jaḥja’ ibn Ǧabir Al-Belâḏori
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Mansur, son of Hatim, related to me that Fazl, son of Mahan, formerly a slave of the sons of Sama, got into Sindan and subdued it. He then sent an elephant to the Khalif Mamun, and wrote to him and offered up prayers for him in the Jami’ masjid, which he built there. When he died he was succeeded by Muhammad, son of Fazl, son of Mahan. He proceeded with seventy vessels against the Meds of Hind. He killed a great number of them, captured Kallari25(?) and then returned towards Sindan. But his brother, named Mahan, had made himself master of Sindan, and wrote to the Khalif Mu’tasim bi-llah, and had sent to him as a present the largest and longest saj26, that [p. 31] had been seen. But the Indians were under the control of his brother whom they liked. So they slew Mahan and crucified him. The Indians afterwards made themselves masters of Sindan, but they spared the mosque, and the Muhammadans used to meet in it on Friday and pray for the Khalif.

Muhammad sought the means of crossing the Mihran, and effected the passage in a place which adjoined the dominions of Rasil, chief of Kassa, in Hind, upon a bridge which he had caused to be constructed. Dahir had neglected every precaution, not believing that the Musulmans would dare to advance so far. Muhammad and his Musulmans encountered Dahir mounted on his elephant, and surrounded by many of these animals, and his Takakaras [Thakurs] were near his person. A dreadful conflict ensued, such as had never been heard of. Dahir dismounted and fought valiantly, but he was killed towards the evening, when the idolaters fled, and the Musulmans glutted themselves with massacre. According to Al Madaini, [p. 23] the slayer of Dahir was a man of the tribe of Kalab, who composed some verses upon the occasion.

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In the days of Yazid, son of ‘Abdu-l Malik, the son of Al Muhallib10 fled to Sind, and Hilal, son of Ahwaz al Tamimi was sent after them. He fell in with them and killed Mudrak, son of Muhallab, at Kandabil. He also slew Mufalzal, ‘Abdu-l Malik, Ziyad, Marun, and Mu’awiya, sons of Muhallab; last of all he killed Mu’awiya, son of Yazid.

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